MadrasaMadrasa (məˈdræsə, also US-rɑːs-, UKˈmædrɑːsə; Arabic: مدرسة mædˈræ.sæ, ˈmad.ra.sa, pl. مدارس, ALA) is the Arabic word for any type of educational institution, secular or religious (of any religion), whether for elementary education or higher learning. The word is variously transliterated Madrasah arifah, medresa, madrassa, madraza, medrese, etc. In countries outside the Arab world, the word usually refers to a specific type of religious school or college for the study of the religion of Islam, though this may not be the only subject studied.
QalandariyyaThe Qalandariyyah (قلندرية), Qalandaris, Qalandars or Kalandars are wandering ascetic Sufi dervishes. The term covers a variety of sects, not centrally organized and may not be connected to a specific tariqat. One was founded by Qalandar Yusuf al-Andalusi of Andalusia, Spain. They were mostly in Iran, Central Asia, India and Pakistan. Starting in the early 12th century, the movement gained popularity in Greater Khorasan and neighbouring regions, including South Asia.
TimurTimur or Tamerlane (1325 - 17–19 February 1405) was a Turco-Mongol conqueror who founded the Timurid Empire in and around modern-day Afghanistan, Iran, and Central Asia, becoming the first ruler of the Timurid dynasty. An undefeated commander, he is widely regarded as one of the greatest military leaders and tacticians in history, as well as one of the most brutal and deadly. Timur is also considered a great patron of art and architecture as he interacted with intellectuals such as Ibn Khaldun, Hafez, and Hafiz-i Abru and his reign introduced the Timurid Renaissance.
Bektashi OrderThe Bektashi Order or Bektashism is an Islamic Sufi mystic order originating in the 13th-century. It is named after the saint Haji Bektash Veli (d. 1271). The Albanian community is currently led by Baba Mondi, their eighth Bektashi Dedebaba and headquartered in Tirana, Albania. Bektashism began as a Shia Islamic Sufi order in Anatolia during the Ottoman Empire. In 1876, a Salih Nijazi was appointed as the baba "leader" by prominent Bektashi members.
Zawiya (institution)A zawiya or zaouia (زاوية; zaviye; also spelled zawiyah or zawiyya) is a building and institution associated with Sufis in the Islamic world. It can serve a variety of functions such a place of worship, school, monastery and/or mausoleum. In some regions the term is interchangeable with the term khanqah, which serves a similar purpose. In the Maghreb, the term is often used for a place where the founder of a Sufi order or a local saint or holy man (e.g. a wali) lived and was buried.
Sunni IslamSunni Islam (ˈsuːni,_ˈsʊni) is the largest branch of Islam, followed by 85–90% of the world's Muslims. Its name comes from the word Sunnah, referring to the tradition of Muhammad. The differences between Sunni and Shia Muslims arose from a disagreement over the succession to Muhammad and subsequently acquired broader political significance, as well as theological and juridical dimensions. According to Sunni traditions, Muhammad left no successor and the participants of the Saqifah event appointed Abu Bakr as the next-in-line (the first caliph).
MuraqabahMurāqabah (مراقبة, : "to observe") is an Islamic methodology, whose aim is a transcendental union with God. Through , a person watches over their heart and soul, to gain insight into one's relation with their creator and their surroundings. is a tradition commonly found in (Sufi orders). The objective of is to purge one's base characters and develop lofty character in its place. According to tradition, it is said to have been the practice of Muhammad during his stay in the Cave of Hira before he met Jibreel.
RibatA ribāṭ (رِبَـاط; hospice, hostel, base or retreat) is an Arabic term for a small fortification built along a frontier during the first years of the Muslim conquest of the Maghreb to house military volunteers, called murabitun, and shortly after they also appeared along the Byzantine frontier, where they attracted converts from Greater Khorasan, an area that would become known as al-ʻAwāṣim in the ninth century CE. These fortifications later served to protect commercial routes, as caravanserais, and as centers for isolated Muslim communities as well as serving as places of piety.
