Christianity in the ante-Nicene periodChristianity in the ante-Nicene period was the time in Christian history up to the First Council of Nicaea. This article covers the period following the Apostolic Age of the first century, c. 100 AD, to Nicaea in 325 AD. The second and third centuries saw a sharp divorce of Christianity from its early roots. There was an explicit rejection of then-modern Judaism and Jewish culture by the end of the second century, with a growing body of adversus Judaeos literature.
SaturdaySaturday is the day of the week between Friday and Sunday. No later than the 2nd century, the Romans named Saturday diēs Sāturnī ("Saturn's Day") for the planet Saturn, which controlled the first hour of that day, according to Vettius Valens. The day's name was introduced into West Germanic languages and is recorded in the Low German languages such as Middle Low German satersdach, saterdach, Middle Dutch saterdag (Modern Dutch zaterdag) and Old English Sæternesdæġ, Sæterndæġ or Sæterdæġ.
Lord's DayThe Lord's Day in Christianity is generally Sunday, the principal day of communal worship. It is observed by most Christians as the weekly memorial of the resurrection of Jesus Christ, who is said in the canonical Gospels to have been witnessed alive from the dead early on the first day of the week. According to some sources, Christians held the Sabbath as resting day, commemorating the God's Commandment, which said that the Sabbath should be the day of resting, according to .
Saint PeterSaint Peter (died between AD 64 and 68), also known as Peter the Apostle, Simon Peter, Simeon, Simon, or Cephas ( () 'rock'), was one of the Twelve Apostles of Jesus Christ and one of the first leaders of the early Christian Church. He appears repeatedly and prominently in all four New Testament gospels as well as the Acts of the Apostles. According to Christian tradition, Peter was crucified in Rome under Emperor Nero.
Genesis creation narrativeThe Genesis creation narrative is the creation myth of both Judaism and Christianity. The narrative is made up of two stories, roughly equivalent to the first two chapters of the Book of Genesis. In the first, Elohim (the Hebrew generic word for god) creates the heavens and the Earth in six days, then rests on, blesses, and sanctifies the seventh (i.e. the Biblical Sabbath). In the second story God (now referred to by the personal name Yahweh) creates Adam, the first man, from dust and places him in the Garden of Eden.
James, brother of JesusJames the Just, or a variation of James, brother of the Lord (Iacobus from יעקב, Ya'aqov and Ἰάκωβος, Iákōbos, can also be Anglicized as "Jacob"), was "a brother of Jesus", according to the New Testament. He was an early leader of the Jerusalem Church of the Apostolic Age. Traditionally, it is believed he was martyred in AD 62 or 69 by being stoned to death by the Pharisees on order of High Priest Ananus ben Ananus.
Names of the days of the weekIn many languages, the names given to the seven days of the week are derived from the names of the classical planets in Hellenistic astronomy, which were in turn named after contemporary deities, a system introduced by the Sumerians and later adopted by the Babylonians from whom the Roman Empire adopted the system during Late Antiquity. In some other languages, the days are named after corresponding deities of the regional culture, beginning either with Sunday or with Monday.
Apostolic ConstitutionsThe Apostolic Constitutions or Constitutions of the Holy Apostles (Latin: Constitutiones Apostolorum) is a Christian collection divided into eight books which is classified among the Church Orders, a genre of early Christian literature, that offered authoritative pseudo-apostolic prescriptions on moral conduct, liturgy and Church organization. The work can be dated from 375 to 380 AD. The provenance is usually regarded as Syria, probably Antioch.
JudaizersThe Judaizers were a faction of the Jewish Christians, both of Jewish and non-Jewish origins, who regarded the Levitical laws of the Old Testament as still binding on all Christians. They tried to enforce Jewish circumcision upon the Gentile converts to early Christianity and were strenuously opposed and criticized for their behavior by the Apostle Paul, who employed many of his epistles to refute their doctrinal positions.
DidacheThe Didache (ˈdɪdəkeː,_-ki; Didakhé), also known as The Lord's Teaching Through the Twelve Apostles to the Nations (Διδαχὴ Κυρίου διὰ τῶν δώδεκα ἀποστόλων τοῖς ἔθνεσιν), is a brief anonymous early Christian treatise (ancient church order) written in Koine Greek, dated by modern scholars to the first or (less commonly) second century AD. The first line of this treatise is: "The teaching of the Lord to the Gentiles (or Nations) by the twelve apostles".
