Emperor of JapanThe emperor of Japan or 天皇, literally "emperor of heaven" or "heavenly sovereign", is the hereditary monarch and head of state of Japan. The emperor is defined by the Constitution of Japan as the symbol of the Japanese state and the unity of the Japanese people, his position deriving from "...the will of the people with whom resides sovereign power." The Imperial Household Law governs the line of imperial succession. Pursuant to his constitutional role as a national symbol, and in accordance with rulings by the Supreme Court of Japan, the emperor is personally immune from prosecution.
IzanagiIzanagi (イザナギ/伊邪那岐/伊弉諾) or Izanaki (イザナキ), formally known as Izanagi-no-Mikoto, is the creator deity (kami) of both creation and life in Japanese mythology. He and his sister-wife Izanami are the last of the seven generations of primordial deities that manifested after the formation of heaven and earth. Izanagi and Izanami are held to be the creators of the Japanese archipelago and the progenitors of many deities, which include the sun goddess Amaterasu, the moon deity Tsukuyomi, and the storm god Susanoo.
Izanami, formally known as Izanami-no-Mikoto, is the creator deity of both creation and death in Japanese mythology, as well as the Shinto mother goddess. She and her brother-husband Izanagi are the last of the seven generations of primordial deities that manifested after the formation of heaven and earth. Izanami and Izanagi are held to be the creators of the Japanese archipelago and the progenitors of many deities, which include the sun goddess Amaterasu, the moon deity Tsukuyomi and the storm god Susanoo.
AnimismAnimism (from Latin: anima meaning 'breath, spirit, life') is the belief that objects, places, and creatures all possess a distinct spiritual essence. Animism perceives all things—animals, plants, rocks, rivers, weather systems, human handiwork, and in some cases words—as animated and alive. Animism is used in anthropology of religion as a term for the belief system of many Indigenous peoples in contrast to the relatively more recent development of organized religions.
Kamakura periodThe Kamakura period is a period of Japanese history that marks the governance by the Kamakura shogunate, officially established in 1192 in Kamakura by the first shōgun Minamoto no Yoritomo after the conclusion of the Genpei War, which saw the struggle between the Taira and Minamoto clans. The period is known for the emergence of the samurai, the warrior caste, and for the establishment of feudalism in Japan. During the early Kamakura period, the shogunate continued warfare against the Northern Fujiwara which was only defeated in 1189.
TakamagaharaIn Japanese mythology, Takamagahara (高天原, "Plane of High Heaven" or "High Plane of Heaven", also read as Takaamanohara, Takamanohara, Takaamagahara, or Takaamahara), is the abode of the heavenly gods (amatsukami). Often depicted as located up in the sky, it is believed to be connected to the Earth by the bridge Ame-no-ukihashi (the "Floating Bridge of Heaven"). In Shinto, ame (heaven) is a lofty, sacred world, the home of the Kotoamatsukami.
Tsukuyomi-no-Mikoto, or simply Tsukuyomi or Tsukiyomi, is the moon god in Japanese mythology and the Shinto religion. The name "Tsukuyomi" is a compound of the Old Japanese words 月 and 読み. The Nihon Shoki mentions this name spelled as 月弓, but this yumi is likely a variation in pronunciation of yomi. An alternative interpretation is that his name is a combination of 月夜 and 見. There is so little known about Tsukuyomi that even their sex is unknown. Still, in Man'yōshū, Tsukuyomi's name is sometimes rendered as Tsukuyomi Otoko, implying that they are male.
KannushiA "Divine Master (of ceremonies)", also called meaning "god's employee", is a person responsible for the maintenance of a Shinto shrine as well as for leading worship of a given . The characters for are sometimes also read as with the same meaning. Originally, the were intermediaries between and people and could transmit their will to common humans. A was a man capable of miracles or a holy man who, because of his practice of purificatory rites, was able to work as a medium for a .
Noritoare liturgical texts or ritual incantations in Shinto, usually addressed to a given kami. The first written documentation of norito dates to 712 CE in the Kojiki and 720 CE in the Nihongi. The Engishiki, a compilation of laws and minute regulation presented by the court compiled in 927 CE, preserves twenty-seven representative forms of norito. There is no single universally accepted theory to explain the meaning of the term. One theory derives norito from noru (宣る, 'to declare'; cf.
Magatama勾玉 are curved, comma-shaped beads that appeared in prehistoric Japan from the Final Jōmon period through the Kofun period, approximately 1000 BCE to the 6th century CE. The beads, also described as "jewels", were made of primitive stone and earthen materials in the early period, but by the end of the Kofun period were made almost exclusively of jade. Magatama originally served as decorative jewelry, but by the end of the Kofun period functioned as ceremonial and religious objects.
