Catastrophism

In geology, catastrophism theorises that the Earth has largely been shaped by sudden, short-lived, violent events, possibly worldwide in scope. This contrasts with uniformitarianism (sometimes called gradualism), according to which slow incremental changes, such as erosion, brought about all the Earth's geological features. The proponents of uniformitarianism held that the present was "the key to the past", and that all geological processes (such as erosion) throughout the past resembled those that can be observed today. Since the 19th-century disputes between catastrophists and uniformitarians, a more inclusive and integrated view of geologic events has developed, in which the scientific consensus accepts that some catastrophic events occurred in the geologic past, but regards these as explicable as extreme examples of natural processes which can occur. Proponents of catastrophism proposed that each geological epoch ended with violent and sudden natural catastrophes such as major floods and the rapid formation of major mountain chains. Plants and animals living in the parts of the world where such events occurred became extinct, to be replaced abruptly by the new forms whose fossils defined the geological strata. Some catastrophists attempted to relate at least one such change to the Biblical account of Noah's flood. The French scientist Georges Cuvier (17691832) popularised the concept of catastrophism in the early 19th century; he proposed that new life-forms had moved in from other areas after local floods, and avoided religious or metaphysical speculation in his scientific writings. History of geology In the early development of geology, efforts were made in a predominantly Christian western society to reconcile biblical narratives of Creation and the universal flood with new concepts about the processes which had formed the Earth. The discovery of other ancient flood myths was taken as explaining why the flood story was "stated in scientific methods with surprising frequency among the Greeks", an example being Plutarch's account of the Ogygian flood.

About this result

This page is automatically generated and may contain information that is not correct, complete, up-to-date, or relevant to your search query. The same applies to every other page on this website. Please make sure to verify the information with EPFL's official sources.

Related concepts (26)

Genesis flood narrative

The Genesis flood narrative (chapters 6–9 of the Book of Genesis) is a Hebrew flood myth. It tells of God's decision to return the universe to its pre-creation state of watery chaos and remake it through the microcosm of Noah's ark. The Book of Genesis was probably composed around the 5th century BCE, although some scholars believe that Primeval history (chapters 1–11), including the flood narrative, may have been composed and added as late as the 3rd century BCE.

Uniformitarianism

Uniformitarianism, also known as the Doctrine of Uniformity or the Uniformitarian Principle, is the assumption that the same natural laws and processes that operate in our present-day scientific observations have always operated in the universe in the past and apply everywhere in the universe. It refers to invariance in the metaphysical principles underpinning science, such as the constancy of cause and effect throughout space-time, but has also been used to describe spatiotemporal invariance of physical laws.

Catastrophism