Chinese salvationist religionsChinese salvationist religions or Chinese folk religious sects are a Chinese religious tradition characterised by a concern for salvation (moral fulfillment) of the person and the society. They are distinguished by egalitarianism, a founding charismatic person often informed by a divine revelation, a specific theology written in holy texts, a millenarian eschatology and a voluntary path of salvation, an embodied experience of the numinous through healing and self-cultivation, and an expansive orientation through evangelism and philanthropy.
CaodaismCaodaism (ˌkaʊdaɪzm, Đạo Cao Đài, Chữ Hán: 道高臺) is a monotheistic syncretic religion that retains many elements from Vietnamese folk religion such as ancestor worship, as well as "ethical precepts from Confucianism, occult practices from Taoism, theories of karma and rebirth from Buddhism, and a hierarchical organization from Roman Catholicism". It was officially established in the city of Tây Ninh in southern Vietnam in 1926. The full name of the religion is Đại Đạo Tam Kỳ Phổ Độ (The Great Faith [for the] Third Universal Redemption).
XiantiandaoThe Xiantiandao (, or "Way of the Primordial"; Vietnamese: Tiên Thiên Đạo, Japanese: Sentendō), also simply Tiandao (; Vietnamese: Thiên Đạo, Japanese: Tendō) is one of the most productive currents of Chinese folk religious sects such as the White Lotus Sect, characterised by representing the principle of divinity as feminine and by a concern for salvation (moral completion) of mankind.
Vietnamese folk religionVietnamese folk religion (tín ngưỡng dân gian Việt Nam, sometimes just called Đạo Lương, Chữ Hán: 道良) is the ethnic religion of the Vietnamese people. About 86% of the population in Vietnam are associated with this religion. Vietnamese folk religion is not an organized religious system, but a set of local worship traditions devoted to the "thần", a term which can be translated as "spirits", "gods" or with the more exhaustive locution "generative powers".
Luo teachingLuodao (罗道 "Way of Luo") or Luoism (罗教), originally Wuweiism (无为教), refers to a Chinese folk religious tradition, a wide range of sect organisations flourishing over the last five hundred years, which trace their origins back to the mystic and preacher Luo Menghong (1443–1527), the Patriarch Luo (罗祖 Luōzǔ) and the revelation contained in his major scripture, the Wǔbùliùcè (五部六册 "Five Instructions in Six Books"), the official title of which is The Scroll of Apprehending the Way through Hard Work and that mark
Religion in ChinaThe People's Republic of China is officially an atheist state, but the government formally recognizes five religions: Buddhism, Taoism, Christianity (Catholicism and Protestantism are recognized separately), and Islam. In the early 21st century, there has been increasing official recognition of Confucianism and Chinese folk religion as part of China's cultural heritage. Chinese civilization has historically long been a cradle and host to a variety of the most enduring religio-philosophical traditions of the world.
GuanyinGuanyin () is a Bodhisattva associated with compassion. She is the East Asian representation of Avalokiteśvara (अवलोकितेश्वर) and has been adopted by other Eastern religions, including Chinese folk religion. She was first given the appellation "Goddess of Mercy" or "Mercy Goddess" by Jesuit missionaries in China. Guanyin is short for Guanshiyin, which means "[The One Who] Perceives the Sounds of the World." On the 19th day of the sixth lunar month, Guanyin's attainment of Buddhahood is celebrated.
Chinese folk religionChinese folk religion, also known as Chinese popular religion, comprehends a range of traditional religious practices of Han Chinese, including the Chinese diaspora. Vivienne Wee described it as "an empty bowl, which can variously be filled with the contents of institutionalised religions such as Buddhism, Taoism, Confucianism and Chinese syncretic religions”. This includes the veneration of shen (spirits) and ancestors, exorcism of demonic forces, and a belief in the rational order of nature, balance in the universe and reality that can be influenced by human beings and their rulers, as well as spirits and deities.
TianTiān (天) is one of the oldest Chinese terms for heaven and a key concept in Chinese mythology, philosophy, and religion. During the Shang dynasty (17th―11th century BCE), the Chinese referred to their supreme god as Shàngdì (上帝, "Lord on High") or Dì (帝, "Lord"). During the following Zhou dynasty, Tiān became synonymous with this figure. Before the 20th century, worship of Tiān was an orthodox state religion of China.
ShangdiShangdi (), also called simply Di (), is the Chinese term for "Supreme Deity" or "Highest Deity" in the theology of the classical texts, especially deriving from Shang theology and finding an equivalent in the later Tian ("Heaven" or "Great Whole") of Zhou theology. Although the use of "Tian" to refer to the absolute God of the universe is predominant in Chinese religion today, "Shangdi" continues to be used in a variety of traditions, including certain philosophical schools, certain strains of Confucianism, some Chinese salvationist religions (notably Yiguandao) and Chinese Protestant Christianity.
