Philosophy of history is the philosophical study of history and its discipline. The term was coined by the French philosopher Voltaire.
In contemporary philosophy a distinction has developed between the speculative philosophy of history and the critical philosophy of history, now referred to as analytic. The former questions the meaning and purpose of the historical process whereas the latter studies the foundations and implications of history and the historical method. The names of these are derived from C. D. Broad's distinction between critical philosophy and speculative philosophy.
In his Poetics, Aristotle (384–322 BCE) maintained the superiority of poetry over history because poetry speaks of what ought or must be true rather than merely what is true.
Herodotus, a fifth-century BCE contemporary of Socrates, broke from the Homeric tradition of passing narrative from generation to generation in his work "Investigations" (Ancient Greek: Ἱστορίαι; Istoríai), also known as Histories. Herodotus, regarded by some as the first systematic historian, and, later, Plutarch (46–120 CE) freely invented speeches for their historical figures and chose their historical subjects with an eye toward morally improving the reader. History was supposed to teach good examples for one to follow. The assumption that history "should teach good examples" influenced how writers produced history.
From the Classical period to the Renaissance, historians alternated between focusing on subjects designed to improve mankind and on a devotion to fact. History was composed mainly of hagiographies of monarchs or of epic poetry describing heroic gestures (such as The Song of Roland—about the Battle of Roncevaux Pass (778) during Charlemagne's first campaign to conquer the Iberian peninsula).
In the fourteenth century, Ibn Khaldun, who is considered one of the fathers of the philosophy of history, discussed his philosophy of history and society in detail in his Muqaddimah (1377).
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The problematization of modernity, its legacies, and its overcoming will be tackled from the perspective of study subjects, methods, and results of ongoing doctoral research.
«Unearthing Traces» proposes to explore memory processes, power structures in archival practices in relation to built environments and
material traces, providing an interdisciplinary frame allowing fo
History (derived ) is the systematic study and documentation of the human past. The period of events before the invention of writing systems is considered prehistory. "History" is an umbrella term comprising past events as well as the memory, discovery, collection, organization, presentation, and interpretation of these events. Historians seek knowledge of the past using historical sources such as written documents, oral accounts, art and material artifacts, and ecological markers.
The great man theory is an approach to the study of history popularised in the 19th century according to which history can be largely explained by the impact of great men, or heroes: highly influential and unique individuals who, due to their natural attributes, such as superior intellect, heroic courage, extraordinary leadership abilities, or divine inspiration, have a decisive historical effect.
Oswald Arnold Gottfried Spengler (ˈɔsvalt ˈʃpɛŋlɐ; 29 May 1880 – 8 May 1936) was a German polymath, whose areas of interest included history, philosophy, mathematics, science, and art, as well as their relation to his organic theory of history. He is best known for his two-volume work, The Decline of the West (Der Untergang des Abendlandes), published in 1918 and 1922, covering human history. Spengler's model of history postulates that human cultures and civilizations are akin to biological entities, each with a limited, predictable, and deterministic lifespan.
Why have countries formerly leading public policies of housing – Norway, the U.K., France, etc. – shifted towards privatizing accommodation from the late 1970s? Have these States merely let go of housing and handed it over to private interests in the name ...
Le but de ce travail est de montrer que le point de rupture classique d'un estimateur n'est plus adapte dans le contexte de l'estimation du variogramme en geostatistique. Pour cette raison, la notion de point de rupture spatial est introduite et ses proprietes sont etudiees. En particulier, des bornes pour le point de rupture spatial sont exhibees. Elles permettent de montrer qu'asymptotiquement, le point de rupture spatial d'un estimateur du variogramme ne peut pas depasser 25%.
1995
There is an abundance of cases – architectural and philosophical, and especially post-modern; by academics, practitioners, and critics – in which a relation between architecture and philosophy is at work, with one engaging the other directly, or simply in ...