Concept
Xiantiandao
Related concepts (14)
Chinese salvationist religions
Chinese salvationist religions or Chinese folk religious sects are a Chinese religious tradition characterised by a concern for salvation (moral fulfillment) of the person and the society. They are distinguished by egalitarianism, a founding charismatic person often informed by a divine revelation, a specific theology written in holy texts, a millenarian eschatology and a voluntary path of salvation, an embodied experience of the numinous through healing and self-cultivation, and an expansive orientation through evangelism and philanthropy.
Yiguandao
Yiguandao / I-Kuan Tao (), meaning the Consistent Way or Persistent Way, is a Chinese salvationist religious sect that emerged in the late 19th century, in Shandong, to become China's most important redemptive society in the 1930s and 1940s, especially during the Japanese invasion. In the 1930s Yiguandao spread rapidly throughout China led by Zhang Tianran, who is the eighteenth patriarch of the Latter Far East Tao Lineage, and Sun Suzhen, the first matriarch of the Lineage.
Caodaism
Caodaism (ˌkaʊdaɪzm, Đạo Cao Đài, Chữ Hán: 道高臺) is a monotheistic syncretic religion that retains many elements from Vietnamese folk religion such as ancestor worship, as well as "ethical precepts from Confucianism, occult practices from Taoism, theories of karma and rebirth from Buddhism, and a hierarchical organization from Roman Catholicism". It was officially established in the city of Tây Ninh in southern Vietnam in 1926. The full name of the religion is Đại Đạo Tam Kỳ Phổ Độ (The Great Faith [for the] Third Universal Redemption).
Luo teaching
Luodao (罗道 "Way of Luo") or Luoism (罗教), originally Wuweiism (无为教), refers to a Chinese folk religious tradition, a wide range of sect organisations flourishing over the last five hundred years, which trace their origins back to the mystic and preacher Luo Menghong (1443–1527), the Patriarch Luo (罗祖 Luōzǔ) and the revelation contained in his major scripture, the Wǔbùliùcè (五部六册 "Five Instructions in Six Books"), the official title of which is The Scroll of Apprehending the Way through Hard Work and that mark
Chinese folk religion
Chinese folk religion, also known as Chinese popular religion, comprehends a range of traditional religious practices of Han Chinese, including the Chinese diaspora. Vivienne Wee described it as "an empty bowl, which can variously be filled with the contents of institutionalised religions such as Buddhism, Taoism, Confucianism and Chinese syncretic religions”. This includes the veneration of shen (spirits) and ancestors, exorcism of demonic forces, and a belief in the rational order of nature, balance in the universe and reality that can be influenced by human beings and their rulers, as well as spirits and deities.
Chinese religions of fasting
The Chinese religions of fasting () are a subgroup of the Chinese salvationist religions. Their name refers to the strict vegetarian fasting diet that believers follow. This subgroup originated as the Lǎoguān zhāijiào (老官齋教 "Venerable Officials' teaching of fasting") sect that departed from the eastern "Great Vehicle" proliferation of Luoism in the 16th century and adopted features of the White Lotus tradition.
Vietnamese folk religion
Vietnamese folk religion (tín ngưỡng dân gian Việt Nam, sometimes just called Đạo Lương, Chữ Hán: 道良) is the ethnic religion of the Vietnamese people. About 86% of the population in Vietnam are associated with this religion. Vietnamese folk religion is not an organized religious system, but a set of local worship traditions devoted to the "thần", a term which can be translated as "spirits", "gods" or with the more exhaustive locution "generative powers".
Chinese theology
Chinese theology, which comes in different interpretations according to the classic texts and the common religion, and specifically Confucian, Taoist, and other philosophical formulations, is fundamentally monistic, that is to say it sees the world and the gods of its phenomena as an organic whole, or cosmos, which continuously emerges from a simple principle. This is expressed by the concept that "all things have one and the same principle" (wànwù yīlǐ 萬物一理).
Tian
Tiān (天) is one of the oldest Chinese terms for heaven and a key concept in Chinese mythology, philosophy, and religion. During the Shang dynasty (17th―11th century BCE), the Chinese referred to their supreme god as Shàngdì (上帝, "Lord on High") or Dì (帝, "Lord"). During the following Zhou dynasty, Tiān became synonymous with this figure. Before the 20th century, worship of Tiān was an orthodox state religion of China.
Confucian church
The Confucian church ( or ) is a Confucian religious and social institution of the congregational type. It was first proposed by Kang Youwei (1858–1927) near the end of the 19th century, as a state religion of Qing China following a European model. The "Confucian church" model was later replicated by overseas Chinese communities, who established independent Confucian churches active at the local level, especially in Indonesia and the United States.