Musar literatureMusar literature is didactic Jewish ethical literature which describes virtues and vices and the path towards character improvement. This literature gives the name to the Musar movement, in 19th century Lithuania, but this article considers such literature more broadly. Musar literature is often described as "ethical literature." Professor Geoffrey Claussen describes it as "Jewish literature that discusses virtue and character.
Rabbinic literatureRabbinic literature, in its broadest sense, is the entire spectrum of rabbinic writings throughout Jewish history. However, the term often refers specifically to literature from the Talmudic era, as opposed to medieval and modern rabbinic writing, and thus corresponds with the Hebrew term Sifrut Chazal (ספרות חז״ל "Literature [of our] sages", where Hazal normally refers only to the sages of the Talmudic era).
Jewish mysticismAcademic study of Jewish mysticism, especially since Gershom Scholem's Major Trends in Jewish Mysticism (1941), draws distinctions between different forms of mysticism which were practiced in different eras of Jewish history. Of these, Kabbalah, which emerged in 12th-century Europe, is the most well known, but it is not the only typological form, nor was it the first form which emerged. Among the previous forms were Merkabah mysticism (c. 100 BCE – 1000 CE), and Ashkenazi Hasidim (early 13th century) around the time of the emergence of Kabbalah.
TzadikTzadik (צַדִּיק ṣaddīq tsaˈdik, "righteous [one]"; also zadik or sadiq; pl. tzadikim tsadiˈkim ṣadīqīm) is a title in Judaism given to people considered righteous, such as biblical figures and later spiritual masters. The root of the word ṣadiq, is ṣ-d-q ( tsedek), which means "justice" or "righteousness". When applied to a righteous woman, the term is inflected as tzadika/tzaddikot. Tzadik is also the root of the word tzedakah ('charity', literally 'righteousness').
KabbalahKabbalah (קַבָּלָה Qabbālā, literally "reception, tradition") is an esoteric method, discipline and school of thought in Jewish mysticism. A traditional Kabbalist is called a Mekubbal ( Məqūbbāl "receiver"). The definition of Kabbalah varies according to the tradition and aims of those following it, from its origin in medieval Judaism to its later adaptations in Western esotericism (Christian Kabbalah and Hermetic Qabalah).
YeshivaA yeshiva (jəˈʃiːvə; ; pl. ישיבות, or ) is a traditional Jewish educational institution focused on the study of Rabbinic literature, primarily the Talmud and halacha (Jewish law), while Torah and Jewish philosophy are studied in parallel. The studying is usually done through daily shiurim (lectures or classes) as well as in study pairs called chavrusas (Aramaic for 'friendship' or 'companionship'). Chavrusa-style learning is one of the unique features of the yeshiva.
NachmanidesMoses ben Nachman (מֹשֶׁה בֶּן־נָחְמָן Mōše ben-Nāḥmān, "Moses son of Nachman"; 1194–1270), commonly known as Nachmanides (nækˈmænᵻdiːz; Ναχμανίδης Nakhmanídēs), and also referred to by the acronym Ramban (ˌrɑːm'bɑːn; ) and by the contemporary nickname Bonastruc ça Porta (ˌbɔnəsˈtɾuk sə ˈpɔrtə; literally "Mazel Tov near the Gate", see astruc), was a leading medieval Jewish scholar, Catalan rabbi, philosopher, physician, kabbalist, and biblical commentator. He was raised, studied, and lived for most of his life in Girona, Catalonia.
RabbiA rabbi (ˈræbaɪ) is a spiritual leader or religious teacher in Judaism. One becomes a rabbi by being ordained by another rabbi—known as semikha—following a course of study of Jewish history and texts such as the Talmud. The basic form of the rabbi developed in the Pharisaic (167 BCE–73 CE) and Talmudic (70–640 CE) eras, when learned teachers assembled to codify Judaism's written and oral laws. The title "rabbi" was first used in the first century CE.
