A mental event is any event that happens within the mind of a conscious individual. Examples include thoughts, feelings, decisions, dreams, and realizations. These events often make up the conscious life that are associated with cognitive function.
Some believe that mental events are not limited to human thought but can be associated with animals and artificial intelligence as well. Whether mental events are identical to complex physical events, or whether such an identity even makes sense, is central to the mind–body problem.
Some state that the mental and the physical are the very same property which cause any event(s). This view is known as substance monism. An opposing view is substance dualism, which claims that the mental and physical are fundamentally different and can exist independently. A third approach is Donald Davidson's anomalous monism. The Philosophy of Action states that every action is caused by prior thoughts or feelings, and understanding those mental events would in turn explain behavior.
Physicalism, a form of substance monism, states that everything that exists is either physical or depends on that which is physical. The existence of mental events has been used by philosophers as an argument against physicalism. For example, in his 1974 paper What Is it Like to Be a Bat?, Thomas Nagel argues that physicalist theories of mind cannot explain an organism's subjective experience because they cannot account for its mental events.
Epiphenomenalism, according to Stanford, "Is the view that mental events are caused by physical events in the brain, but have no effect upon any physical events." This stance then brings up the idea of introspection. According to David Lieberman, introspection is the ability for a person to observe his or her own mental state or events. Mental events can happen consciously and subconsciously at any given point. All mental events take place due to external stimuli. Which then must be processed via working memory.
Mental events must occur in the working memory of short term-store.
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En Psychologie Cognitive nous nous intéressons aux processus mentaux, c'est à dire aux événements internes se produisant entre la stimulation sensorielle et l'expression manifeste d'un comportement. N
Most of us aspire to live meaningful lives. Yet, many of us would struggle to explain what a meaningful life is. This course provides philosophical tools and frameworks useful to understand our aspira
Philosophy of mind is a branch of philosophy that studies the ontology and nature of the mind and its relationship with the body. The mind–body problem is a paradigmatic issue in philosophy of mind, although a number of other issues are addressed, such as the hard problem of consciousness and the nature of particular mental states. Aspects of the mind that are studied include mental events, mental functions, mental properties, consciousness and its neural correlates, the ontology of the mind, the nature of cognition and of thought, and the relationship of the mind to the body.
The mind (adjective form: mental) is that which thinks, imagines, remembers, wills, and senses, or is the set of faculties responsible for such phenomena. The mind is also associated with experiencing perception, pleasure and pain, belief, desire, intention, and emotion. The mind can include conscious and non-conscious states as well as sensory and non-sensory experiences. The exact nature of the mind is disputed. Traditionally, minds were understood as substances, but contemporary philosophers tend to see them as collections of properties or capacities.
In the philosophy of mind, mind–body dualism denotes either the view that mental phenomena are non-physical, or that the mind and body are distinct and separable. Thus, it encompasses a set of views about the relationship between mind and matter, as well as between subject and object, and is contrasted with other positions, such as physicalism and enactivism, in the mind–body problem.
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When moving, the spatiotemporal unfolding of events is bound to our physical trajectory, and time and space become entangled in episodic memory. When imagining past or future events, or being in different geographical locations, the temporal and spatial di ...
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Introduction: Personally meaningful past episodes, defined as episodic memories (EM), are subjectively re-experienced from the natural perspective and location of one's own body, as described by bodily self-consciousness (BSC). Neurobiological mechanisms o ...
The temporal structure of self-generated cognition is a key attribute to the formation of a meaningful stream of consciousness. When at rest, our mind wanders from thought to thought in distinct mental states. Despite the marked importance of ongoing menta ...