Summary
Odin (ˈoʊdᵻn; from Óðinn) is a widely revered god in Germanic paganism. Norse mythology, the source of most surviving information about him, associates him with wisdom, healing, death, royalty, the gallows, knowledge, war, battle, victory, sorcery, poetry, frenzy, and the runic alphabet, and depicts him as the husband of the goddess Frigg. In wider Germanic mythology and paganism, the god was also known in Old English as Wōden, in Old Saxon as Uuôden, in Old Dutch as Wuodan, in Old Frisian as Wêda, and in Old High German as Wuotan, all ultimately stemming from the Proto-Germanic theonym *Wōðanaz, meaning 'lord of frenzy', or 'leader of the possessed'. Odin appears as a prominent god throughout the recorded history of Northern Europe, from the Roman occupation of regions of Germania (from 2 BCE) through movement of peoples during the Migration Period (4th to 6th centuries CE) and the Viking Age (8th to 11th centuries CE). In the modern period, the rural folklore of Germanic Europe continued to acknowledge Odin. References to him appear in place names throughout regions historically inhabited by the ancient Germanic peoples, and the day of the week Wednesday bears his name in many Germanic languages, including in English. In Old English texts, Odin holds a particular place as a euhemerized ancestral figure among royalty, and he is frequently referred to as a founding figure among various other Germanic peoples, such as the Langobards, while some Old Norse sources depict him as an enthroned ruler of the gods. Forms of his name appear frequently throughout the Germanic record, although narratives regarding Odin are mainly found in Old Norse works recorded in Iceland, primarily around the 13th century. These texts make up the bulk of modern understanding of Norse mythology. Old Norse texts portray Odin as the son of Bestla and Borr along with two brothers, Vili and Vé, and he fathered many sons, most famously the gods Thor (with Jörð) and Baldr (with Frigg). He is known by hundreds of names.
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Ontological neighbourhood
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Related concepts (47)
Gesta Hammaburgensis ecclesiae pontificum
Gesta Hammaburgensis ecclesiae pontificum (Medieval Latin for "Deeds of the Bishops of Hamburg") is a historical treatise written between 1073 and 1076 by Adam of Bremen, who made additions (scholia) to the text until his death (possibly 1081; before 1085). It is one of the most important sources of the medieval history of Northern Europe, and the oldest textual source reporting the discovery of coastal North America.
Blót
Blót (Old Norse) and blōt or geblōt (Old English) are terms for "blood sacrifice" in Norse paganism and Anglo-Saxon paganism respectively. A comparanda can also be reconstructed for wider Germanic paganism. A blót could be dedicated to any of the Germanic gods, the spirits of the land, and to ancestors. The sacrifice involved aspects of a sacramental meal or feast. The word blót is an Old Norse strong neuter noun (genitive blóts). The corresponding Old English neuter blōt (genitive blōtes) may be influenced by Old Norse; the Old English gospels have prefixed ge-blōt "sacrifice".
Valknut
The valknut is a symbol consisting of three interlocked triangles. It appears on a variety of objects from the archaeological record of the ancient Germanic peoples. The term valknut is a modern development; it is not known what term or terms were used to refer to the symbol historically. Scholars have proposed a variety of explanations for the symbol, sometimes associating it with the god Odin, and it has been compared to the three-horned symbol found on the 9th-century Snoldelev Stone, to which it may be related.
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