SkaldA skald, or skáld (Old Norse: ˈskald, later ˈskɒːld; ˈskault, meaning "poet") is one of the often named poets who composed skaldic poetry, one of the two kinds of Old Norse poetry, the other being Eddic poetry. Skaldic poems were traditionally composed to honor kings, but was sometimes extempore. They include both extended works and single verses (lausavísur). They are characteristically more ornate in form and diction than eddic poems, employing many kennings , which require some knowledge on Norse mythology, and heiti, which is a noun that is more formal to compare to every day terms.
Fraxinus excelsiorFraxinus excelsior, known as the ash, or European ash or common ash to distinguish it from other types of ash, is a flowering plant species in the olive family Oleaceae. It is native throughout mainland Europe east to the Caucasus and Alborz mountains, and Great Britain and Ireland, the latter determining its western boundary. The northernmost location is in the Trondheimsfjord region of Norway. The species is widely cultivated and reportedly naturalised in New Zealand and in scattered locales in the United States and Canada.
ÓðrIn Norse mythology, Óðr (ˈoːðz̠; Old Norse for the "Divine Madness, frantic, furious, vehement, eager", as a noun "mind, feeling" and also "song, poetry"; Orchard (1997) gives "the frenzied one") or Óð, sometimes anglicized as Odr or Od, is a figure associated with the major goddess Freyja. The Prose Edda and Heimskringla, written in the 13th century by Snorri Sturluson, both describe Óðr as Freyja's husband and father of her daughter Hnoss. Heimskringla adds that the couple produced another daughter, Gersemi.
Drinking hornA drinking horn is the horn of a bovid used as a drinking vessel. Drinking horns are known from Classical Antiquity, especially the Balkans, and remained in use for ceremonial purposes throughout the Middle Ages and the Early Modern period in some parts of Europe, notably in Germanic Europe, and in the Caucasus. Drinking horns remain an important accessory in the culture of ritual toasting in Georgia in particular, where they are known by the local name of kantsi.
ThorThor (from Þórr) is a prominent god in Germanic paganism. In Norse mythology, he is a hammer-wielding god associated with lightning, thunder, storms, sacred groves and trees, strength, the protection of humankind, hallowing, and fertility. Besides Old Norse Þórr, the deity occurs in Old English as Þunor, in Old Frisian as Thuner, in Old Saxon as Thunar, and in Old High German as Donar, all ultimately stemming from the Proto-Germanic theonym Þun(a)raz, meaning 'Thunder'.
Gosforth CrossThe Gosforth Cross is a large stone monument in St Mary's churchyard at Gosforth in the English county of Cumbria, dating to the first half of the 10th century AD. Formerly part of the kingdom of Northumbria, the area was settled by Scandinavians some time in either the 9th or 10th century. It has gained reputation for its combination of Christian symbols with Nordic symbols, being a tangible piece of evidence of the impact of the Christianization of Scandinavia.
Nordendorf fibulaeThe Nordendorf fibulae are two mid 6th to early 7th century Alamannic fibulae found in Nordendorf near Augsburg, Bavaria, Germany. Both fibulae are from the same grave, a woman's grave from an Alemannic cemetery of 448 row graves. They are labelled I and II, and were found in 1843 and 1844, respectively. Both fibulae bear Elder Futhark runic inscriptions. The first inscription is longer, and especially famous because of the explicit mention of theonyms of the South Germanic pantheon; Düwel (1982) calls it the "most important runic document of the continent".
FlytingFlyting or fliting (Classical Gaelic: immarbág) (iomarbháigh) (lit. "counter-boasting"), is a contest consisting of the exchange of insults between two parties, often conducted in verse. The word flyting comes from the Old English verb flītan meaning 'to quarrel', made into a gerund with the suffix -ing. Attested from around 1200 in the general sense of a verbal quarrel, it is first found as a technical literary term in Scotland in the sixteenth century.
RunestoneA runestone is typically a raised stone with a runic inscription, but the term can also be applied to inscriptions on boulders and on bedrock. The tradition began in the 4th century and lasted into the 12th century, but most of the runestones date from the late Viking Age. Most runestones are located in Scandinavia, but there are also scattered runestones in locations that were visited by Norsemen during the Viking Age. Runestones are often memorials to dead men.
Runic magicThere is some evidence that, in addition to being a writing system, runes historically served purposes of magic. This is the case from the earliest epigraphic evidence of the Roman to the Germanic Iron Age, with non-linguistic inscriptions and the alu word. An erilaz appears to have been a person versed in runes, including their magic applications. In medieval sources, notably the Poetic Edda, the Sigrdrífumál mentions "victory runes" to be carved on a sword, "some on the grasp and some on the inlay, and name Tyr twice.
