MinhagMinhag (מנהג "custom", classical pl. מנהגות, modern pl. מנהגים, minhagim) is an accepted tradition or group of traditions in Judaism. A related concept, Nusach (נוסח), refers to the traditional order and form of the prayers. The Hebrew root N-H-G (נ-ה-ג) means primarily "to drive" or, by extension, "to conduct (oneself)". The actual word minhag appears twice in the Hebrew Bible; both times in the same verse and translated as "driving": The watchman reported, saying, "And the watchman told, saying: 'He came even unto them, and cometh not back; and the driving is like the driving of Jehu the son of Nimshi; for he driveth furiously.
Solomon's TempleSolomon's Temple, also known as the First Temple (, Bēṯ hamMīqdāš hāRīʾšōn, ), was a Temple in Jerusalem believed to have existed between the 10th and 6th centuries BCE. Its description is largely based on narratives in the Hebrew Bible, in which it was commissioned by biblical King Solomon before being destroyed during the Siege of Jerusalem by King Nebuchadnezzar II of the Neo-Babylonian Empire in 587 BCE.
AvAv (also Menachem Av, ) is the eleventh month of the civil year and the fifth month of the ecclesiastical year on the Hebrew calendar. It is a month of 30 days, and usually occurs in July–August on the Gregorian calendar. The Babylonian Talmud states that "when we enter [the month of] Av, our joy is diminished". This is because the darkest events in Jewish history occurred during the first week and a half of this month, particularly the Nine Days which culminate in Tisha B'Av, the 9th day of Av.
HaftaraThe haftara or (in Ashkenazic pronunciation) haftorah (alt. haftarah, haphtara, הפטרה) "parting," "taking leave" (plural form: haftarot or haftoros), is a series of selections from the books of Nevi'im ("Prophets") of the Hebrew Bible (Tanakh) that is publicly read in synagogue as part of Jewish religious practice. The haftara reading follows the Torah reading on each Sabbath and on Jewish festivals and fast days. Typically, the haftara is thematically linked to the parashah (weekly Torah portion) that precedes it.
ShacharitShacharit ʃaχaˈʁit (שַחֲרִית šaḥăriṯ), or Shacharis in Ashkenazi Hebrew, is the morning tefillah (prayer) of Judaism, one of the three daily prayers. Different traditions identify different primary components of Shacharit. Essentially all agree that pesukei dezimra, the Shema Yisrael and its blessings, and the Amidah are major sections. Some identify the preliminary blessings and readings, as a first, distinct section. Others say that Tachanun is a separate section, as well as the concluding blessings.
Jewish holidaysJewish holidays, also known as Jewish festivals or Yamim Tovim (, or singular יום טוב Yom Tov, in transliterated Hebrew [ˈjɔːm_ˈtɔːv,_joʊm_ˈtoʊv]), are holidays observed in Judaism and by Jews throughout the Hebrew calendar. They include religious, cultural and national elements, derived from three sources: biblical mitzvot ("commandments"), rabbinic mandates, and the history of Judaism and the State of Israel. Jewish holidays occur on the same dates every year in the Hebrew calendar, but the dates vary in the Gregorian.
Beth dinA beit din (Bet Din, bet ˈdin, Ashkenazic: beis din, plural: batei din) is a rabbinical court of Judaism. In ancient times, it was the building block of the legal system in the Biblical Land of Israel. Today, it is invested with legal powers in a number of religious matters (din Torah, "matter of litigation", plural dinei Torah) both in Israel and in Jewish communities in the diaspora, where its judgments hold varying degrees of authority (depending upon the jurisdiction and subject matter) in matters specifically related to Jewish religious life.
Rosh ChodeshIn Judaism, Rosh Chodesh or Rosh Hodesh (ראש חודש; trans. Beginning of the Month; lit. Head of the Month) is a minor holiday observed at the beginning of every month in the Hebrew calendar, marked by the birth of a new moon. Rosh Chodesh is observed for either one or two days, depending on whether the previous month contained 29 or 30 days. The Book of Exodus establishes the new moon of Nisan, which is the first month of Aviv, as the beginning of the Hebrew calendar: And the spoke unto Moses and Aaron in the land of Egypt, saying: "This month shall mark for you the beginning of the months; it shall be the first of the months of the year for you.
