The history of the Jews in Tunisia extended nearly two thousand years and goes back to the Punic era. The Jewish community in Tunisia is no doubt older and grew up following successive waves of immigration and proselytism before its development was hampered by anti-Jewish measures in the Byzantine Empire. The community formerly used its own dialect of Arabic. After the Muslim conquest of Tunisia, Tunisian Judaism went through periods of relative freedom or even cultural apogee to times of more marked discrimination. The arrival of Jews expelled from the Iberian peninsula, often through Livorno, greatly altered the country. Its economic, social and cultural situation has improved markedly with the advent of the French protectorate before being compromised during the Second World War, with the occupation of the country by the Axis. The creation of Israel in 1948 provoked a widespread anti-Zionist reaction in the Arab world, to which was added nationalist agitation, nationalization of enterprises, Arabization of education and part of the administration. Jews left Tunisia en masse from the 1950s onwards because of the problems raised and the hostile climate created by the Bizerte crisis in 1961 and the Six-Day War in 1967. The Jewish population of Tunisia, estimated at about 105,000 individuals in 1948, numbered around 1,000 individuals as of 2019. These Jews lived mainly in Tunis, with communities present in Djerba.
The Jewish diaspora of Tunisia is divided between Israel and France, where it has preserved its community identity through its traditions, mostly dependent on Sephardic law and customs, but retaining its own specific characteristics. Djerbian Judaism in particular, considered to be more faithful to tradition because it remained outside the sphere of influence of the modernist currents, plays a dominant role. The vast majority of Tunisian Jews have relocated to Israel and have switched to using Hebrew as their home language.
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The ancient El Ghriba Synagogue (كنيس الغريبة), also known as the Djerba Synagogue, is located on the Tunisian island of Djerba. It is situated in the Jewish village of Hara Seghira (currently known as er-Riadh), several kilometres southwest of Houmt El Souk, the main town of Djerba. The synagogue is the oldest in Tunisia, and possibly all of Africa. Besides being the center of the island's Jewish life it is also a site of pilgrimage.
Anti-Zionism is opposition to Zionism. Although anti-Zionism is a heterogeneous phenomenon, all its proponents agree that the creation of the modern State of Israel, and the movement to create a sovereign Jewish state in the region of Palestine – the biblical Land of Israel – was flawed or unjust in some way. Until World War II, anti-Zionism was widespread among Jews for varying reasons. Orthodox Jews opposed Zionism on religious grounds, as preempting the Messiah, while secular Jews felt uncomfortable with the idea that Jewish peoplehood was a national or ethnic identity.
The French protectorate of Tunisia (Protectorat français de Tunisie; الحماية الفرنسية في تونس al-Ḥimāya al-Fransīya fī Tūnis), commonly referred to as simply French Tunisia, was established in 1881, during the French colonial Empire era, and lasted until Tunisian independence in 1956. The protectorate was established by the Bardo Treaty of 12 May 1881 after a military conquest, despite Italian disapproval. It was part of French North Africa with French Algeria and the Protectorate of Morocco, and more broadly of the French Empire.
Complete achromatopsia is a rare autosomal recessive disease associated with CNGA3, CNGB3, GNAT2 and PDE6C mutations. This retinal disorder is characterized by complete loss of color discrimination due to the absence or alteration of the cones function. Th ...
Retinal dystrophies (RD) are a rare genetic disorder with high genetic heterogeneity. This study aimed at identifying disease-causing variants in fifteen consanguineous Tunisian families. Full ophthalmic examination was performed. Index patients were subje ...