Concept
Valentinianism
Related concepts (20)
Christianity in the ante-Nicene period
Christianity in the ante-Nicene period was the time in Christian history up to the First Council of Nicaea. This article covers the period following the Apostolic Age of the first century, c. 100 AD, to Nicaea in 325 AD. The second and third centuries saw a sharp divorce of Christianity from its early roots. There was an explicit rejection of then-modern Judaism and Jewish culture by the end of the second century, with a growing body of adversus Judaeos literature.
Nag Hammadi library
The Nag Hammadi library (also known as the "Chenoboskion Manuscripts" and the "Gnostic Gospels") is a collection of early Christian and Gnostic texts discovered near the Upper Egyptian town of Nag Hammadi in 1945. Thirteen leather-bound papyrus codices buried in a sealed jar were found by a local farmer named Muhammed al-Samman. The writings in these codices comprise 52 mostly Gnostic treatises, but they also include three works belonging to the Corpus Hermeticum and a partial translation/alteration of Plato's Republic.
Neoplatonism and Gnosticism
Gnosticism refers to a collection of religious groups originating in Jewish religiosity in Alexandria in the first few centuries AD. Neoplatonism is a school of Hellenistic philosophy that took shape in the 3rd century, based on the teachings of Plato and some of his early followers. While Gnosticism was influenced by Middle Platonism, neoplatonists from the third century onward rejected Gnosticism. Nevertheless, Alexander J.
Proto-orthodox Christianity
The term proto-orthodox Christianity or proto-orthodoxy describes the early Christian movement that was the precursor of Christian orthodoxy. It was coined by Bentley Layton (a major scholar of Gnosticism and Coptologist at Yale), but is often erroneously attributed to New Testament scholar Bart D. Ehrman. Ehrman argues that this group from the moment it became prominent by the end of the third century, "stifled its opposition, it claimed that its views had always been the majority position and that its rivals were, and always had been, 'heretics', who willfully 'chose' to reject the 'true belief'.
Marcosians
The Marcosians were a Gnostic sect founded by Marcus, active in Lyon, France and southern Europe from the second to the 4th century. Women held special status in the Marcosian communities; they were regarded as prophetesses and participated in administering the Eucharistic rites. Irenaeus accuses Marcus of seducing his followers, and scornfully writes (Adversus Haereses I. 13, 4) that the whole sect was an affair of "silly women." The Marcosian system was a variation of that of Valentinus.
Sethianism
The Sethians were one of the main currents of Gnosticism during the 2nd and 3rd century CE, along with Valentinianism and Basilideanism. According to John D. Turner, it originated in the 2nd century CE as a fusion of two distinct Hellenistic Judaic philosophies and was influenced by Christianity and Middle Platonism. However, the exact origin of Sethianism is not properly understood. The Sethians (Latin Sethoitae) are first mentioned, alongside the Ophites, in the 2nd century, by Irenaeus (who was antagonistic towards gnosticism) and in Pseudo-Tertullian (Ch.
Marcionism
Marcionism was an early Christian dualistic belief system that originated with the teachings of Marcion of Sinope in Rome around the year 144. Marcion was an early Christian theologian, evangelist, and an important figure in early Christianity. He was the son of a bishop of Sinope in Pontus. About the middle of the 2nd century (140–155) he traveled to Rome, where he joined the Syrian Gnostic Cerdo.
Bardaisan
Bardaisan (11 July 154 – 222 AD; ܒܪ ܕܝܨܢ, Bar Dayṣān), known in Arabic as ibn Dayṣān (ابن ديصان) and in Latin as Bardesanes, was a Syriac-speaking Assyrian Christian writer and teacher with a gnostic background, and founder of the Bardaisanites. A scientist, scholar, astrologer, philosopher, hymnwriter, and poet, Bardaisan was also renowned for his knowledge of India, on which he wrote a book, now lost. According to the early Christian historian Eusebius, Bardaisan was at one time a follower of the gnostic Valentinus, but later opposed Valentinian gnosticism and also wrote against Marcionism.
Demiurge
In the Platonic, Neopythagorean, Middle Platonic, and Neoplatonic schools of philosophy, the demiurge (ˈdɛmi.ɜrdʒ) (sometimes spelled as demiurg) is an artisan-like figure responsible for fashioning and maintaining the physical universe. The Gnostics adopted the term demiurge. Although a fashioner, the demiurge is not necessarily the same as the creator figure in the monotheistic sense, because the demiurge itself and the material from which the demiurge fashions the universe are both considered consequences of something else.
Simonians
The Simonians were a Gnostic sect of the 2nd century which regarded Simon Magus as its founder and traced its doctrines, known as Simonianism, back to him. The sect flourished in Syria, in various districts of Asia Minor and at Rome. In the 3rd century remnants of it still existed, which survived until the 4th century. Justin Martyr wrote in his Apology (152 AD) that the sect of the Simonians appeared to have been formidable, as he speaks four times of their founder, Simon.