LieziThe Liezi () is a Taoist text attributed to Lie Yukou, a c. 5th century BC Hundred Schools of Thought philosopher. Although there were references to Lie's Liezi from the 3rd and 2nd centuries BC, a number of Chinese and Western scholars believe that the content of the current text was compiled around the 4th century CE by Zhang Zhan. The first two references to the Liezi book are from the Former Han Dynasty. The editor Liu Xiang notes he eliminated repetitions in Liezi and rearranged it into eight chapters (pian 篇).
WenziThe Wenzi () is a Daoist classic allegedly written by a disciple of Laozi. The text was widely read and highly revered in the centuries following its creation, and even canonized as Tongxuan zhenjing () in the year 742 CE. However, soon afterwards scholars started questioning its authenticity and dismissing it as a forgery that was created between the Han dynasty and the Tang dynasty. The text's fate changed in 1973, when archeologists excavated a 55 BCE tomb and discovered remnants of a Wenzi copied on bamboo strips, which offer us a glimpse of what the text looked like prior to its drastic revision into the current text.
DaozangThe Daozang () is a large canon of Taoist writings, consisting of around 1,400 texts that were seen as continuing traditions first embodied by the Daodejing, Zhuangzi, and Liezi. The canon was assembled by monks 400 CE in an attempt to bring together these disparate yet consonant teachings, and it included commentaries and expositions from various masters on material found in the aforementioned core texts of Taoism. The anthology consisted of three divisions (known as grottoes) based on what were seen at that time in Southern China as Taoism's primary focuses: meditation, ritual, and exorcism.
I ChingThe I Ching or Yi Jing (, AUDYiJing.oggyi4-jing1), usually translated Book of Changes or Classic of Changes, is an ancient Chinese divination text that is among the oldest of the Chinese classics. Originally a divination manual in the Western Zhou period (1000750), the I Ching was transformed over the course of the Warring States and early imperial periods (500200) into a cosmological text with a series of philosophical commentaries known as the "Ten Wings".
ZenZen (; ; ; ) is a school of Mahayana Buddhism that originated in China during the Tang dynasty, known as the Chan School (Chánzong 禪宗), and later developed into various sub-schools and branches. From China, Chán spread south to Vietnam and became Vietnamese Thiền, northeast to Korea to become Seon Buddhism, and east to Japan, becoming Japanese Zen. The term Zen is derived from the Japanese pronunciation of the Middle Chinese word 禪 (chán), an abbreviation of 禪那 (chánnà), which is a Chinese transliteration of the Sanskrit word ध्यान dhyāna ("meditation").
Song (state)Song (; Old Chinese: *[s]ʕuŋ-s) was a state during the Zhou dynasty of ancient China, with its capital at Shangqiu. The state was founded soon after King Wu of Zhou conquered the Shang dynasty to establish the Zhou dynasty in 1046 BC. It was conquered by the State of Qi in 286 BC, during the Warring States period. Confucius is traditionally considered to have been a descendant of a Song nobleman who moved to the State of Lu.
Four Books and Five ClassicsThe Four Books and Five Classics () are the authoritative books of Confucianism, written in China before 300 BCE. The Four Books and the Five Classics are the most important classics of Chinese Confucianism. The Four Books () are Chinese classic texts illustrating the core value and belief systems in Confucianism. They were selected by intellectual Zhu Xi in the Song dynasty to serve as general introduction to Confucian thought, and they were, in the Ming and Qing dynasties, made the core of the official curriculum for the civil service examinations.
Wu weiWu wei () is an ancient Chinese concept literally meaning "inexertion", "inaction", or "effortless action". Wu wei emerged in the Spring and Autumn period. With early literary examples in Confucianism, it is an important concept in Chinese statecraft and Taoism. It was most commonly used to refer to an ideal form of government, including the behavior of the emperor. Describing a state of personal harmony, free-flowing spontaneity and laissez-faire, it generally also more properly denotes a state of spirit or mind, and in Confucianism accords with conventional morality.
Guanzi (text)The Guanzi () is an ancient Chinese political and philosophical text. At over 135,000 characters long, the Guanzi is one of the longest early Chinese philosophical texts. This anonymously written foundational text covers broad subject matter, notably including price regulation of commodities via the concept of "light and heavy" (轻重). It is one of the most representative text of developing concepts of political economy Warring States era.
Lüshi ChunqiuThe Lüshi Chunqiu (), also known in English as Master Lü's Spring and Autumn Annals, is an encyclopedic Chinese classic text compiled around 239 BC under the patronage of Qin Dynasty Chancellor Lü Buwei. In the evaluation of Michael Carson and Michael Loewe, "The Lü shih ch'un ch'iu is unique among early works in that it is well organized and comprehensive, containing extensive passages on such subjects as music and agriculture, which are unknown elsewhere. It is also one of the longest of the early texts, extending to something over 100,000 words.
