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Ecocentrism (ˌɛkoʊˈsɛntrɪzəm; from Greek: οἶκος oikos, "house" and κέντρον kentron, "center") is a term used by environmental philosophers and ecologists to denote a nature-centered, as opposed to human-centered (i.e. anthropocentric), system of values. The justification for ecocentrism usually consists in an ontological belief and subsequent ethical claim. The ontological belief denies that there are any existential divisions between human and non-human nature sufficient to claim that humans are either (a) the sole bearers of intrinsic value or (b) possess greater intrinsic value than non-human nature. Thus the subsequent ethical claim is for an equality of intrinsic value across human and non-human nature, or biospherical egalitarianism. Aldo Leopold The ecocentric ethic was conceived by Aldo Leopold and recognizes that all species, including humans, are the product of a long evolutionary process and are inter-related in their life processes. The writings of Aldo Leopold and his idea of the land ethic and good environmental management are a key element to this philosophy. Ecocentrism focuses on the biotic community as a whole and strives to maintain ecosystem composition and ecological processes. The term also finds expression in the first principle of the deep ecology movement, as formulated by Arne Næss and George Sessions in 1984 which points out that anthropocentrism, which considers humans as the center of the universe and the pinnacle of all creation, is a difficult opponent for ecocentrism. Environmentalism Environmental thought and the various branches of the environmental movement are often classified into two intellectual camps: those that are considered anthropocentric, or "human-centred," in orientation and those considered biocentric, or "life-centred". This division has been described in other terminology as "shallow" ecology versus "deep" ecology and as "technocentrism" versus "ecocentrism".

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Ecocentrism

Deep ecology

Deep ecology is an environmental philosophy that promotes the inherent worth of all living beings regardless of their instrumental utility to human needs, and the restructuring of modern human societies in accordance with such ideas. Deep ecology argues that the natural world is a complex of relationships in which the existence of organisms is dependent on the existence of others within ecosystems. It argues that non-vital human interference with or destruction of the natural world poses a threat therefore not only to humans but to all organisms constituting the natural order.

Environmental ethics

In environmental philosophy, environmental ethics is an established field of practical philosophy "which reconstructs the essential types of argumentation that can be made for protecting natural entities and the sustainable use of natural resources." The main competing paradigms are anthropocentrism, physiocentrism (called ecocentrism as well), and theocentrism. Environmental ethics exerts influence on a large range of disciplines including environmental law, environmental sociology, ecotheology, ecological economics, ecology and environmental geography.

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In this paper we compare 10 established frameworks for analyzing social-ecological systems. We limited ourselves to frameworks that were explicitly designed to be used by a wider community of researchers and practitioners. Although all these frameworks seem to have emerged from the need for concepts that permit structured, interdisciplinary reasoning about complex problems in social-ecological systems, they differ significantly with respect to contextual and structural criteria, such as conceptualization of the ecological and social systems and their interrelation. It appears that three main criteria suffice to produce a classification of frameworks that may be used as a decision tree when choosing a framework for analysis. These criteria are (i) whether a framework conceptualizes the relationship between the social and ecological systems as being uni- or bidirectional; (ii) whether it takes an anthropocentric or an ecocentric perspective on the ecological system; and (iii) whether it is an action-oriented or an analysis-oriented framework.

Resilience Alliance2013

L'objectif général de ce cours est de permettre aux étudiant-e-s: de saisir les questions environnementales en tant que questions éthiques; de clarifier le point de vue à partir duquel apparaît leur

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Delves into the historical evolution of human dominance over the environment and its implications on social structures and ecological attitudes.

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Explores the shift in Environmental Psychology towards climate change issues and the historical development of human dominance over nature.

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Explores social dominance, environmental attitudes, and barriers to climate change action.