Concept

Orans

Summary
Orans, a loanword from Medieval Latin orans (ˈoː.raːns) translated as "one who is praying or pleading", also orant or orante, as well as lifting up holy hands, is a posture or bodily attitude of prayer, usually standing, with the elbows close to the sides of the body and with the hands outstretched sideways, palms up. The orans posture of prayer has a Scriptural basis in : "I desire, then, that in every place the men should pray, lifting up holy hands without anger or argument" (NRSV). It was common in early Christianity and can frequently be seen in early Christian art, being advised by several early Church Fathers, who saw it as "the outline of the cross". In modern times, the orans position is still preserved in Oriental Orthodoxy, as when Coptic Christian believers pray the seven canonical hours of the Agpeya at fixed prayer times; The orans also occurs within parts of the Catholic, Oriental Orthodox, Eastern Orthodox, Lutheran, and Anglican liturgies, Pentecostal and charismatic worship, and the ascetical practices of some religious groups. The orans posture is widespread in the art of the Ancient Near East, both in the Levant and in Egypt, from at least the Late Bronze Age. It was in origin a gesture of supplication or submission shown towards a deity (or the image of a deity) upon entering a temple. The orans position is seen throughout the Old Testament, in Isaiah as well as in certain Psalms (such as , , , , ). It has been argued that the gesture was adopted by Early Christianity from Second Temple Judaism. References in the New Testament are , and . The biblical ordinance of lifting hands up in prayer was advised by many early Christian apologists, including Marcus Minucius Felix, Clement of Rome, Clement of Alexandria and Tertullian. Christians saw the position as representing the posture of Christ on the Cross; therefore, it was the favorite of early Christians. Some scholars also assert that the deference this pose exhibits—with the outstretched hands showing a sort of submission to a religious power—is intertwined with Roman ideas of pietas; this encapsulates notions of family values, civic honor and charitable behavior.
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