Concept

Vedanā

Related concepts (20)
Buddhism
Buddhism (ˈbʊdɪzəm , USalsoˈbuːd- ), also known as Buddha Dharma, and Dharmavinaya (), is an Indian religion or philosophical tradition based on teachings attributed to the Buddha. It originated in the eastern Gangetic plain as a śramaṇa–movement in the 5th century BCE, and gradually spread throughout much of Asia via the Silk Road. It is the world's fourth-largest religion, with over 520 million followers (Buddhists) who comprise seven percent of the global population.
Rūpa
Rūpa (रूप) means "form". As it relates to any kind of basic object, it has more specific meanings in the context of Indic religions. According to the Monier-Williams Dictionary (2006), rūpa is defined as: any outward appearance or phenomenon or colour (often pl.), form, shape, figure RV. &c &c ... to assume a form ; often ifc. = " having the form or appearance or colour of ", " formed or composed of ", " consisting of ", " like to " ....
Skandha
(Sanskrit) or (Pāḷi) means "heaps, aggregates, collections, groupings". In Buddhism, it refers to the five aggregates of clinging (), the five material and mental factors that take part in the rise of craving and clinging. They are also explained as the five factors that constitute and explain a sentient being's person and personality, but this is a later interpretation in response to Sarvāstivādin essentialism. The 14th Dalai Lama subscribes to this interpretation.
Buddhadasa
Phra Dharmakosācārya (Nguam Indapañño) (พระธรรมโกศาจารย์ (เงื่อม อินฺทปญฺโญ); ), also known as Buddhadāsa Bhikkhu (พุทธทาสภิกขุ; , 27 May 1906 – 25 May 1993) was a famous author and influential Thai ascetic-philosopher of the 20th century. Known as an innovative reinterpreter of Buddhist doctrine and Thai folk beliefs, Buddhadasa fostered a reformation in conventional religious perceptions in his home country, Thailand, as well as abroad.
Samatha-vipassana
Samatha (Pāli; සමථ; ), "calm," "serenity," "tranquillity of awareness," and vipassanā (Pāli; Sinhala විදර්ශනා (Vidarshana); Sanskrit vipaśyanā), literally "special, super (vi-), seeing (-passanā)", are two qualities of the mind developed in tandem in Buddhist practice. In the Pāli Canon and the Āgama these qualities are not specific practices, but elements of "a single path," and are "fulfilled" with the development (bhāvanā) of mindfulness (sati) and meditation (jhāna/dhyāna) and other path-factors.
Theravāda Abhidhamma
The Theravāda Abhidhamma is a scholastic systematization of the Theravāda school's understanding of the highest Buddhist teachings (Abhidhamma). These teachings are traditionally believed to have been taught by the Buddha, though modern scholars date the texts of the Abhidhamma Piṭaka to the 3rd century BCE. Theravāda traditionally sees itself as the vibhajjavāda ("the teaching of analysis"), which reflects the analytical (vibhajjati) method used by the Buddha and early Buddhists to investigate the nature of the person and other phenomena.
Āyatana
Āyatana (Pāli; Sanskrit: आयतन) is a Buddhist term that has been translated as "sense base", "sense-media" or "sense sphere". In Buddhism, there are six internal sense bases (Pali: ajjhattikāni āyatanāni; also known as, "organs", "gates", "doors", "powers" or "roots") and six external sense bases (bāhirāni āyatanāni or "sense objects"; also known as vishaya or "domains"). There are six internal-external (organ-object) (Pāli; Skt.
Taṇhā
(Pāli; Sanskrit: tṛ́ṣṇā तृष्णा IPA: [tr̩ʂɳaː] ) is an important concept in Buddhism, referring to "thirst, desire, longing, greed", either physical or mental. It is typically translated as craving, and is of three types: kāma-taṇhā (craving for sensual pleasures), bhava-taṇhā (craving for existence), and vibhava-taṇhā (craving for non-existence). Taṇhā appears in the Four Noble Truths, wherein arises with, or exists together with, dukkha (dissatisfaction, "standing unstable") and the cycle of repeated birth, becoming and death (saṃsāra).
Vijñāna
Vijñāna (विज्ञान) or viññāa (विञ्ञाण) is translated as "consciousness," "life force," "mind," or "discernment." The term vijñāna is mentioned in many early Upanishads, where it has been translated by terms such as understanding, knowledge, and intelligence. In the Pāli Canon's Sutta Pitaka's first four nikāyas, viññāa is one of three overlapping Pali terms used to refer to the mind, the others being manas and citta. Each is used in the generic and non-technical sense of "mind" in general, but the three are sometimes used in sequence to refer to one's mental processes as a whole.
Upādāna
Upādāna is a Sanskrit and Pali word that means "fuel, material cause, substrate that is the source and means for keeping an active process energized". It is also an important Buddhist concept referring to "attachment, clinging, grasping". It is considered to be the result of taṇhā (craving), and is part of the dukkha (dissatisfaction, suffering, pain) doctrine in Buddhism. Upādāna is the Sanskrit and Pāli word for "clinging", "attachment" or "grasping", although the literal meaning is "fuel". Upādāna and taṇhā (Skt.

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