Transnationalism is a research field and social phenomenon grown out of the heightened interconnectivity between people and the receding economic and social significance of boundaries among nation states. The term "trans-national" was popularized in the early 20th century by writer Randolph Bourne to describe a new way of thinking about relationships between cultures. However, the term itself was coined by a colleague in college. Merriam-Webster Dictionary states 1921 was the year the term "transnational" was first used in print, which was after Bourne's death. Transnationalism as an economic process involves the global reorganization of the production process, in which various stages of the production of any product can occur in various countries, typically with the aim of minimizing costs. Economic transnationalism, commonly known as globalization, was spurred in the latter half of the 20th century by the development of the internet and wireless communication, as well as the reduction in global transportation costs caused by containerization. Multinational corporations could be seen as a form of transnationalism, in that they seek to minimize costs, and hence maximize profits, by organizing their operations in the most efficient means possible irrespective of political boundaries. Proponents of transnational capitalism seek to facilitate the flow of people, ideas, and goods among regions. They believe that it has increasing relevance with the rapid growth of capitalist globalization. They contend that it does not make sense to link specific nation-state boundaries with for instance migratory workforces, globalized corporations, global money flow, global information flow, and global scientific cooperation. However, critical theories of transnationalism have argued that transnational capitalism has occurred through the increasing monopolization and centralization of capital by leading dominant groups in the global economy and various power blocs.

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Global citizenship is the idea that one's identity transcends geography or political borders and that responsibilities or rights are derived from membership in a broader class: "humanity". This does not mean that such a person denounces or waives their nationality or other, more local identities, but that such identities are given "second place" to their membership in a global community. Extended, the idea leads to questions about the state of global society in the age of globalization.
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