Concept
Shinto architecture
Related concepts (9)
Komainu
Komainu, often called lion-dogs in English, are statue pairs of lion-like creatures either guarding the entrance or the honden, or inner shrine of many Japanese Shinto shrines or kept inside the inner shrine itself, where they are not visible to the public. The first type, born during the Edo period, is called sandō komainu, the second and much older type jinnai komainu. They can sometimes be found also at Buddhist temples, nobility residences or even private homes.
Katsuogi
Katsuogi or Kasoegi are short, decorative logs found on Japanese and Shinto architecture. They are placed at right angles to the ridgeline of roofs, and are usually featured in religious or imperial architecture. Katsuogi predate Buddhist influence and is an architectural element endemic to Japan. They are often placed on the roof with chigi, a forked ornamentation used on Shinto shrines. Today, katsuogi and chigi are used exclusively on Shinto buildings and can be used to distinguish them from other religious structures, such as Buddhist temples in Japan.
Sumiyoshi-taisha
Sumiyoshi-taisha, also known as Sumiyoshi Grand Shrine, is a Shinto shrine in Sumiyoshi-ku, Osaka, Osaka Prefecture, Japan. It is the main shrine of all the Sumiyoshi shrines in Japan. However, the oldest shrine that enshrines the Sumiyoshi sanjin, the three Sumiyoshi kami, is the Sumiyoshi Shrine in Hakata. It is called Sumiyoshi-san or Sumiyossan by the locals, and is famous for the large crowds that come to the shrine on New Year's Day for hatsumōde.
Jingū-ji
Until the Meiji period (1868–1912), the jingū-ji were places of worship composed of a Buddhist temple and a Shintō shrine, both dedicated to a local kami. These complexes were born when a temple was erected next to a shrine to help its kami with its karmic problems. At the time, kami were thought to be also subjected to karma, and therefore in need of a salvation only Buddhism could provide. Having first appeared during the Nara period (710–794), jingū-ji remained common for over a millennium until, with few exceptions, they were destroyed in compliance with the Kami and Buddhas Separation Act of 1868.
Shintai
In Shinto, shintai, or go-shintai when the honorific prefix go- is used, are physical objects worshipped at or near Shinto shrines as repositories in which spirits or kami reside. Shintai used in Shrine Shinto (Jinja Shinto) can be also called mitamashiro. In spite of what their name may suggest, shintai are not themselves part of kami, but rather just temporary repositories which make them accessible to human beings for worship. Shintai are also of necessity yorishiro, that is objects by their very nature capable of attracting kami.
Yorishiro
A 依り代/依代/憑り代/憑代 in Shinto terminology is an object capable of attracting spirits called kami, thus giving them a physical space to occupy during religious ceremonies. Yorishiro are used during ceremonies to call the kami for worship. The word itself literally means "approach substitute". Once a yorishiro actually houses a kami, it is called a shintai. Ropes called shimenawa decorated with paper streamers called shide often surround yorishiro to make their sacredness manifest.
Hachiman
In Japanese religion, Yahata (八幡神, ancient Shinto pronunciation) formerly in Shinto and later commonly known as Hachiman (八幡神, Japanese Buddhist pronunciation) is the syncretic divinity of archery and war, incorporating elements from both Shinto and Buddhism. In Shinto religion, he is mortally Emperor Ōjin (応神天皇, Ōjin Tennō) by birth who reigned in the 3rd–4th century and the son of Empress Jingū (神功皇后, Jingū-kōgō), later became deified and identified by legend as "Yahata-no-kami" meaning "Kami of Eight Banners", referring to the eight heavenly banners that signaled the birth of the divine and deified emperor, and is also called Hondawake (誉田別命).
Torii
A torii is a traditional Japanese gate most commonly found at the entrance of or within a Shinto shrine, where it symbolically marks the transition from the mundane to the sacred. The presence of a torii at the entrance is usually the simplest way to identify Shinto shrines, and a small torii icon represents them on Japanese road maps. The first appearance of torii gates in Japan can be reliably pinpointed to at least the mid-Heian period; they are mentioned in a text written in 922.
Buddhist temples in Japan
Buddhist temples or Buddhist monasteries together with Shinto shrines, are considered to be amongst the most numerous, famous, and important religious buildings in Japan. The shogunates or leaders of Japan have made it a priority to update and rebuild Buddhist temples since the Momoyama period. The Japanese word for a Buddhist monastery is tera (kun reading) and the same kanji also has the pronunciation ji (on reading), so that temple names frequently end in -dera or -ji. Another ending, -in, is normally used to refer to minor temples.