Ultimate realityUltimate reality is "the supreme, final, and fundamental power in all reality". This heavily overlaps with the concept of the Absolute in certain philosophies. Buddhism In Theravada Buddhism, Nirvana is ultimate reality. Nirvana is described in negative terms; it is unconstructed and unconditioned. In some strands of Mahayana Buddhism, the Buddha-nature or the Dharmakaya is seen as ultimate reality. Other strands of Buddhism reject the notion of ultimate reality, regarding any existent as empty (sunyata) of inherent existence (svabhava).
PrakṛtiPrakriti (प्रकृति ) is "the original or natural form or condition of anything, original or primary substance". It is a key concept in Hinduism, formulated by its Sāṅkhya school, where it does not refer to matter or nature, but "includes all the cognitive, moral, psychological, emotional, sensorial and physical aspects of reality", stressing "Prakṛti's cognitive, mental, psychological and sensorial activities". Prakriti has three different innate qualities (guṇas), whose equilibrium is the basis of all observed empirical reality.
RamanujaRamanuja (ɽaːmaːnʊdʑɐ; Middle Tamil: Rāmāṉujam; Classical Sanskrit: Rāmānuja 1017 CE – 1137 CE;), also known as Ramanujacharya, was an Indian Hindu philosopher, guru and a social reformer. He is noted to be one of the most important exponents of the Sri Vaishnavism tradition within Hinduism. His philosophical foundations for devotionalism were influential to the Bhakti movement. Ramanuja's guru was Yādava Prakāśa, a scholar who according to tradition belonged to the Advaita Vedānta tradition, but probably was a Bhedabheda scholar.
Nonduality (spirituality)_Nonduality Nonduality, also called nondualism and nondual awareness, is a fuzzy concept, originating in Indian philosophy and religion, implying that the universe forms a whole that can be experienced as such by the human mind. The Asian terms from which it is derived have specific, somewhat different meanings depending on context, but common elements are: the idea that everything is interconnected, forming a singular unity that suggests the personal self is an illusion; an awareness of this unity, without the usual strict distinction between an observer and the things observed; and thinking that lacks dualistic concepts in order to support this view and experience.
BhaktiBhakti (भक्ति) means "attachment, participation, fondness for, homage, faith, love, devotion, worship, purity". It was originally used in Hinduism, referring to devotion and love for a personal god or a representational god by a devotee. In ancient texts such as the Shvetashvatara Upanishad, the term simply means participation, devotion and love for any endeavor, while in the Bhagavad Gita, it connotes one of the possible paths of spirituality and towards moksha, as in bhakti marga.
UpanishadsThe Upanishads (ʊˈpʌnɪʃʌdz; उपनिषद् ˈʊpɐnɪʂɐd) are late Vedic and post-Vedic Sanskrit texts that "document the transition from the archaic ritualism of the Veda into new religious ideas and institutions" and the emergence of the central religious concepts of Hinduism. They are the most recent addition to the Vedas, the oldest scriptures of Hinduism, and deal with meditation, philosophy, consciousness, and ontological knowledge. Earlier parts of the Vedas dealt with mantras, benedictions, rituals, ceremonies, and sacrifices.
ParamatmanParamatman (Sanskrit: परमात्मन्, IAST: Paramātman) or Paramātmā is the Absolute Atman, or supreme Self, in various philosophies such as the Vedanta and Yoga schools in Hindu theology, as well as other Indian religions like Sikhism. Paramatman is the "Primordial Self" or the "Self Beyond" who is spiritually identical with the absolute and ultimate reality. Selflessness is the attribute of Paramatman, where all personality/individuality vanishes.
Dvaita VedantaDvaita Vedanta (ˈdvaɪtə_vɪˈdɑːntə); (originally known as Tattvavada; IAST: Tattvavāda), is a sub-school in the Vedanta tradition of Hindu philosophy. The term Tattvavada literally means "arguments from a realist viewpoint". The Tattvavada (Dvaita) Vedanta sub-school was founded by the 13th-century Indian philosopher-saint Madhvacharya. Madhvacharya believed in three entities: God, jiva (soul), and jada (maya, matter).
JivanmuktaA jīvanmukta, literally meaning 'liberated while living', is a person who, in the Vedānta philosophy, has gained complete self-knowledge and self-realisation and attained kaivalya or moksha (enlightenment and liberation), thus is liberated while living and not yet died. The state is the aim of moksha in Vedānta, Yoga and other schools of Hinduism, and it is referred to as jīvanmukti (Liberation or Enlightenment). Jīvanmuktas are also called ātma-jnāni (self-realized) because they are knowers of their true self (ātman) and the universal self, hence also called Brahma-jñāni.
Para BrahmanPara Brahman or Param Brahman (परब्रह्म) in Hindu philosophy is the "Supreme Brahman" that which is beyond all descriptions and conceptualisations. It is described as the formlessness (in the sense that it is devoid of Maya) that eternally pervades everything, everywhere in the universe and whatever is beyond. Para Brahman is conceptualised in diverse ways. In the Advaita Vedanta tradition, the Para Brahman is a synonym of nirguna brahman, i.e., the attribute-less Absolute.
