Hindu templeA Hindu temple, or mandir, devasthana, pura, gudi, koil or kovil in various languages, is a structure designed to bring Hindus and gods together through worship, sacrifice, and devotion, thought of as the house of the god to whom it is dedicated. The symbolism and structure of a Hindu temple are rooted in Vedic traditions, deploying circles and squares. It also represents recursion and the representation of the equivalence of the macrocosm and the microcosm by astronomical numbers, and by "specific alignments related to the geography of the place and the presumed linkages of the deity and the patron".
DiwaliDiwali (prondᵻˈwɑːliː; Deepavali (IAST: dīpāvalī) or Divali; related to Jain Diwali, Bandi Chhor Divas, Tihar, Swanti, Sohrai and Bandna) is the Hindu festival of lights with its variations also celebrated in other Indian religions. It symbolises the spiritual "victory of light over darkness, good over evil, and knowledge over ignorance". Diwali is celebrated during the Hindu lunisolar months of Ashvin (according to the amanta tradition) and Kartika (between mid-October and mid-November).
YajnaYajna (yajña) refers in Hinduism to any ritual done in front of a sacred fire, often with mantras. Yajna has been a Vedic tradition, described in a layer of Vedic literature called Brahmanas, as well as Yajurveda. The tradition has evolved from offering oblations and libations into sacred fire to symbolic offerings in the presence of sacred fire (Agni). Yajna rituals-related texts have been called the Karma-kanda (ritual works) portion of the Vedic literature, in contrast to Jnana-kanda (knowledge) portion contained in the Vedic Upanishads.
MatsyaMatsya (मत्स्य, lit. fish) is the fish avatar of the Hindu god Vishnu. Often described as the first of Vishnu's ten primary avatars, Matsya is described to have rescued the first man, Manu, from a great deluge. Matsya may be depicted as a giant fish, often golden in color, or anthropomorphically with the torso of Vishnu connected to the rear half of a fish. The earliest account of Matsya is found in the Shatapatha Brahmana, where Matsya is not associated with any particular deity.
