Greek Magical PapyriThe Greek Magical Papyri (Latin: Papyri Graecae Magicae, abbreviated PGM) is the name given by scholars to a body of papyri from Graeco-Roman Egypt, written mostly in ancient Greek (but also in Old Coptic, Demotic, etc.), which each contain a number of magical spells, formulae, hymns, and rituals. The materials in the papyri date from the 100s BCE to the 400s CE. The manuscripts came to light through the antiquities trade, from the 1700s onward. One of the best known of these texts is the Mithras Liturgy.
Greco-Roman mysteriesMystery religions, mystery cults, sacred mysteries or simply mysteries, were religious schools of the Greco-Roman world for which participation was reserved to initiates (mystai). The main characterization of this religion is the secrecy associated with the particulars of the initiation and the ritual practice, which may not be revealed to outsiders. The most famous mysteries of Greco-Roman antiquity were the Eleusinian Mysteries, which predated the Greek Dark Ages.
Genius (mythology)In Roman religion, the genius (ˈɡɛnɪ.ʊs; plural geniī) is the individual instance of a general divine nature that is present in every individual person, place, or thing. Much like a guardian angel, the genius would follow each man from the hour of his birth until the day he died. For women, it was the Juno spirit that would accompany each of them. Each individual place had a genius (genius loci) and so did powerful objects, such as volcanoes.
College of PontiffsThe College of Pontiffs (Collegium Pontificum; see collegium) was a body of the ancient Roman state whose members were the highest-ranking priests of the state religion. The college consisted of the pontifex maximus and the other pontifices, the rex sacrorum, the fifteen flamens, and the Vestals. The College of Pontiffs was one of the four major priestly colleges; originally their responsibility was limited to supervising both public and private sacrifices, but as time passed their responsibilities increased.
Cult (religious practice)Cult is the care (Latin: cultus) owed to deities and temples, shrines, or churches. Cult is embodied in ritual and ceremony. Its present or former presence is made concrete in temples, shrines and churches, and s, including votive offerings at votive sites. Cicero defined religio as cultus deorum, "the cultivation of the gods." The "cultivation" necessary to maintain a specific deity was that god's cultus, "cult," and required "the knowledge of giving the gods their due" (scientia colendorum deorum).
