Jewish political movements

Jewish political movements refer to the organized efforts of Jews to build their own political parties or otherwise represent their interest in politics outside the Jewish community. From the time of the siege of Jerusalem by the Romans to the foundation of Israel the Jewish people had no territory, and, until the 19th century they by-and-large were also denied equal rights in the countries in which they lived. Thus, until the 19th century effort for the emancipation of the Jews, almost all Jewish political struggles were internal, and dealt primarily with either religious issues or issues of a particular Jewish community. (See Judaism and politics.) Since Jews were excluded as outsiders throughout Europe, they were mostly shut out of politics or any sort of participation in the wider political and social sphere of the nations in which they were involved until the Enlightenment, and its Jewish counterpart, Haskalah, made popular movements possible. As long as the Jews lived in segregated communities, and as long as all avenues of social intercourse with their gentile neighbors were closed to them, the rabbi was the most influential member of the Jewish community. In addition to being a religious scholar and clergy, a rabbi also acted as a civil judge in all cases in which both parties were Jews. Rabbis sometimes had other important administrative powers, together with the community elders. The rabbinate was the highest aim of many Jewish boys, and the study of the Torah (first five books of the Bible) and the Talmud was the means of obtaining that coveted position, or one of many other important communal distinctions. Haskalah followers advocated "coming out of the ghetto", not just physically but also mentally and spiritually. The example of Moses Mendelssohn (1729–1786), a Prussian Jew and grandfather of the composer Felix Mendelssohn, served to lead this movement. Mendelssohn's extraordinary success as a popular philosopher and man of letters revealed hitherto unsuspected possibilities of integration and acceptance of Jews among non-Jews.