Sermon on the MountThe Sermon on the Mount (anglicized from the Matthean Vulgate Latin section title: Sermo in monte) is a collection of sayings spoken by Jesus of Nazareth found in the Gospel of Matthew (chapters 5, 6, and 7) that emphasizes his moral teachings. It is the first of five discourses in the Gospel and has been one of the most widely quoted sections of the Gospels. Ministry of Jesus The Sermon on the Mount is placed relatively early in Matthew's portrayal of Jesus' ministry--following, in chapter 3, his baptism by John and, in chapter 4, his sojourn and temptation in the desert, his call of four disciples, and his early preaching in Galilee.
Kingship and kingdom of GodThe concept of the kingship of God appears in all Abrahamic religions, where in some cases the terms Kingdom of God and Kingdom of Heaven are also used. The notion of God's kingship goes back to the Hebrew Bible, which refers to "his kingdom" but does not include the term "Kingdom of God". The "Kingdom of God" and its equivalent form "Kingdom of Heaven" in the Gospel of Matthew is one of the key elements of the teachings of Jesus in the New Testament. The Gospel of Mark indicates that the gospel is the good news about the Kingdom of God.
Biblical criticismBiblical criticism is the use of critical analysis to understand and explain the Bible. During the eighteenth century, when it began as historical-biblical criticism, it was based on two distinguishing characteristics: (1) the concern to avoid dogma and bias by applying a neutral, non-sectarian, reason-based judgment to the study of the Bible, and (2) the belief that the reconstruction of the historical events behind the texts, as well as the history of how the texts themselves developed, would lead to a correct understanding of the Bible.
Last SupperImage:The Last Supper - Leonardo Da Vinci - High Resolution 32x16.jpg|thumb|400px|alt=''The Last Supper'' by Leonardo da Vinci - Clickable Image|Depictions of the [[Last Supper in Christian art]] have been undertaken by artistic masters for centuries, [[Leonardo da Vinci]]'s [[The Last Supper (Leonardo)|late-1490s mural painting]] in [[Milan]], Italy, being the best-known example.{{sfn|Zuffi|2003|pp=254–259}} ''(Clickable image—use cursor to identify.
Early ChristianityEarly Christianity, or Paleochristianity, describes the historical era of the Christian religion up to the First Council of Nicaea in 325. Christianity spread from the Levant, across the Roman Empire, and beyond. Originally, this progression was closely connected to already established Jewish centers in the Holy Land and the Jewish diaspora. The first followers of Christianity were Jews who had converted to the faith, i.e. Jewish Christians. Early Christianity contains the Apostolic age and is followed by, and substantially overlaps with, the Patristic era.
LogiaThe term logia (λόγια), plural of logion (λόγιον), is used variously in ancient writings and modern scholarship in reference to communications of divine origin. In pagan contexts, the principal meaning was "oracles", while Jewish and Christian writings used logia in reference especially to "the divinely inspired Scriptures". A famous and much-debated occurrence of the term is in the account by Papias of Hierapolis on the origins of the canonical Gospels.
Adolf von HarnackCarl Gustav Adolf von Harnack (born Harnack; 7 May 1851 – 10 June 1930) was a Baltic German Lutheran theologian and prominent Church historian. He produced many religious publications from 1873 to 1912 (in which he is sometimes credited as Adolf Harnack). He was ennobled (with the addition of von to his name) in 1914. Harnack traced the influence of Hellenistic philosophy on early Christian writings and called on Christians to question the authenticity of doctrines that arose in the early Christian church.
Sermon on the PlainIn Christianity, the Sermon on the Plain refers to a set of teachings by Jesus in the Gospel of Luke, in 6:20–49. This sermon may be compared to the longer Sermon on the Mount in the Gospel of Matthew. Luke 6:12–20a details the events leading to the sermon. In it, Jesus spent the night on a mountain praying to God. Two days later, he gathered his disciples and selected 12 of them, whom he named Apostles. On the way down from the mountain, he stood at "a level place" (ἐπὶ τόπου πεδινοῦ, epi topou pedinou) where a throng of people had gathered.
Two-gospel hypothesisThe two-gospel hypothesis or Griesbach hypothesis is that the Gospel of Matthew was written before the Gospel of Luke, and that both were written earlier than the Gospel of Mark. It is a proposed solution to the synoptic problem, which concerns the pattern of similarities and differences between the three Gospels of Matthew, Mark, and Luke. The hypothesis is generally first credited to Johann Jakob Griesbach writing in the 1780s; it was introduced in its current form by William R.
Feeding the multitudeIn Christianity, feeding the multitude comprises two separate miracles of Jesus, reported in the Gospels, in which Jesus used modest resources to feed thousands of followers who had gathered to see him heal the sick. The first miracle, the "Feeding of the 5,000", is the only miracle—aside from the resurrection—recorded in all four gospels (Matthew 14:13–21; Mark 6:31–44; Luke 9:12–17; John 6:1–14). The second miracle, the "Feeding of the 4,000", with seven loaves of bread and a few small fish, is reported in Matthew 15:32–39 and Mark 8:1–9 but not by Luke or John.
