Upāsaka (masculine) or Upāsikā (feminine) are from the Sanskrit and Pāli words for "attendant". This is the title of followers of Buddhism (or, historically, of Gautama Buddha) who are not monks, nuns, or novice monastics in a Buddhist order, and who undertake certain vows. In modern times they have a connotation of dedicated piety that is best suggested by terms such as "lay devotee" or "devout lay follower".
The five vows to be held by upāsakas are referred to as the "Five Precepts" (Pāli: pañcasīla):
I will not take the life of a sentient being;
I will not take what has not been given to me;
I will refrain from sexual misconduct;
I will refrain from false speech;
I will refrain from becoming intoxicated.
In the Theravada tradition, on Uposatha days, devout lay practitioners may request the "Eight Precepts" from monastics (Pali: uposathaṃ samādiyati). It was a widespread practice in Chinese Buddhist communities as well, and is still practiced.
The eight precepts is a list of precepts that are observed by lay devotees on observance days and festivals. They include general precepts such as refraining from killing, but also more specific ones, such as abstaining from cosmetics. These precepts were probably based on pre-Buddhist sāmaṇa practices. Since the eight precepts are often upheld on the Buddhist uposatha days, they are called the uposatha vows or one-day precepts in such context. They are considered to support meditation practice, and are often observed when staying in monasteries and temples. In some periods and places, such as in 7th10th-century China, the precepts were widely observed. In modern times, there have been revival movements and important political figures that have observed them continuously.
In traditional Theravada communities, a non-Buddhist becomes a Buddhist lay disciple by repeating the ancient formulas for the Three Refuges and the Five Precepts in response to the formal administrations of a monk or by himself in himself or in front of a Cetiya or an image of the Buddha.
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Buddhist ethics are traditionally based on what Buddhists view as the enlightened perspective of the Buddha. The term for ethics or morality used in Buddhism is Śīla or sīla (Pāli). Śīla in Buddhism is one of three sections of the Noble Eightfold Path, and is a code of conduct that embraces a commitment to harmony and self-restraint with the principal motivation being nonviolence, or freedom from causing harm. It has been variously described as virtue, moral discipline and precept.
Maudgalyāyana (Moggallāna), also known as Mahāmaudgalyāyana or by his birth name Kolita, was one of the Buddha's closest disciples. Described as a contemporary of disciples such as Subhuti, Śāriputra (Sāriputta), and Mahākāśyapa (Mahākassapa), he is considered the second of the Buddha's two foremost male disciples, together with Śāriputra. Traditional accounts relate that Maudgalyāyana and Śāriputra become spiritual wanderers in their youth.
Śāriputra (शारिपुत्र; Tibetan: ཤཱ་རིའི་བུ་, Pali: Sāriputta, lit. "the son of Śāri", born Upatiṣya, Pali: Upatissa) was one of the top disciples of the Buddha. He is considered the first of the Buddha's two chief male disciples, together with Maudgalyāyana (Pali: Moggallāna). Śāriputra had a key leadership role in the ministry of the Buddha and is considered in many Buddhist schools to have been important in the development of the Buddhist Abhidharma.