Repentance in JudaismRepentance (/tʃuvɑː/; תשובה, tchuvä; literally "return") is one element of atoning for sin in Judaism. Judaism recognizes that everybody sins on occasion, but that people can stop or minimize those occasions in the future by repenting for past transgressions. Thus, the primary purpose of repentance in Judaism is ethical self-transformation. A Jewish penitent is traditionally known as a baal teshuva. According to the Talmud, God created repentance before He created the physical universe, making it among the first things created.
ForgivenessForgiveness, in a psychological sense, is the intentional and voluntary process by which one who may initially feel victimized or wronged, goes through a change in feelings and attitude regarding a given offender, and overcomes the impact of the offense including negative emotions such as resentment and a desire for vengeance (however justified it might be). Theorists differ in the extent to which they believe forgiveness also implies replacing the negative emotions with positive attitudes (i.e.
Yetzer haraIn Judaism, yetzer hara (יֵצֶר הַרַע yēṣer haraʿ) is the congenital inclination to do evil, by violating the will of God. The term is drawn from the phrase "the imagination of the heart of man [is] evil" (, yetzer lev-ha-adam ra), which occurs twice at the beginning of the Torah (Genesis 6:5 and Genesis 8:21). The Hebrew word yetzer having appeared twice in Genesis occurs again at the end of the Torah: "I knew their devisings that they do". Thus from beginning to end the heart's "yetzer" (plan) is continually bent on evil.
Jewish principles of faithThere is no established formulation of principles of faith that are recognized by all branches of Judaism. Central authority in Judaism is not vested in any one person or group - although the Sanhedrin, the supreme Jewish religious court, would fulfill this role if it were re-established - but rather in Judaism's sacred writings, laws, and traditions. Judaism affirms the existence and uniqueness of God, and stresses performance of deeds or commandments alongside adherence to a strict belief system.
613 commandmentsAccording to Jewish tradition, the Torah contains 613 commandments (taryag mitzvot). This tradition is first recorded in the 3rd century CE, when Rabbi Simlai mentioned it in a sermon that is recorded in Talmud Makkot 23b. Other classical sages who hold this view include Rabbi Simeon ben Azzai and Rabbi Eleazar ben Yose the Galilean. It is quoted in Midrash Exodus Rabbah 33:7, Numbers Rabbah 13:15–16; 18:21 and Talmud Yevamot 47b.
