Passover SederThe Passover Seder (ˈseɪdər; סדר פסח ˈseder ˈpesaχ, 'Passover order/arrangement'; סדר ˈseider) is a ritual feast at the beginning of the Jewish holiday of Passover. It is conducted throughout the world on the eve of the 15th day of Nisan in the Hebrew calendar (i.e., at the start of the 15th; a Hebrew day begins at sunset). The day falls in late March or in April of the Gregorian calendar; Passover lasts for seven days in Israel and eight days outside Israel.
MinhagMinhag (מנהג "custom", classical pl. מנהגות, modern pl. מנהגים, minhagim) is an accepted tradition or group of traditions in Judaism. A related concept, Nusach (נוסח), refers to the traditional order and form of the prayers. The Hebrew root N-H-G (נ-ה-ג) means primarily "to drive" or, by extension, "to conduct (oneself)". The actual word minhag appears twice in the Hebrew Bible; both times in the same verse and translated as "driving": The watchman reported, saying, "And the watchman told, saying: 'He came even unto them, and cometh not back; and the driving is like the driving of Jehu the son of Nimshi; for he driveth furiously.
Book of DeuteronomyDeuteronomy (Deuteronómion) is the fifth book of the Torah (in Judaism), where it is called Devarim (Hebrew: Dəḇārīm) and the fifth book of the Christian Old Testament. Chapters 1–30 of the book consist of three sermons or speeches delivered to the Israelites by Moses on the Plains of Moab, shortly before they enter the Promised Land. The first sermon recounts the forty years of wilderness wanderings which had led to that moment and ended with an exhortation to observe the law.
Three Pilgrimage FestivalsThe Three Pilgrimage Festivals or Shalosh Regalim (שלוש רגלים), are three major festivals in Judaism—two in spring, Pesach (Passover), 49 days later Shavuot (Weeks or Pentecost), and in autumn Sukkot (Tabernacles, Tents or Booths)—when all ancient Israelites who were able would make a to the Temple in Jerusalem, as commanded by the Torah. In Jerusalem, they would participate in festivities and ritual worship in conjunction with the services of the kohanim ("priests") at the Temple.
History of the Jews in IraqThe history of the Jews in Iraq (יְהוּדִים בָּבְלִים, Yehudim Bavlim, Babylonian Jews; اليهود العراقيون, al-Yahūd al-ʿIrāqiyyūn) is documented from the time of the Babylonian captivity 586 BCE. Iraqi Jews constitute one of the world's oldest and most historically significant Jewish communities. The Jewish community in Mesopotamia, known in Jewish sources as "Babylonia", traces its origins to the early sixth century BCE, when a large number of Judeans from the defeated Kingdom of Judah were exiled to Babylon in several waves by the Neo-Babylonian Empire.
Counting of the OmerCounting of the Omer (סְפִירַת הָעוֹמֶר, Sefirat HaOmer, sometimes abbreviated as Sefira) is a ritual in Judaism. It consists of a verbal counting of each of the 49 days between the holidays of Passover and Shavuot. The period of 49 days is known as the "omer period" or simply as "the omer" or "sefirah". The count has its origins in the biblical command of the Omer offering (or sheaf-offering), which was offered on Passover, and after which 49 days were counted, and the Shavuot holiday was observed.
Song of SongsThe Song of Songs (), also called the Canticle of Canticles or the Song of Solomon, is an erotic poem, one of the five megillot ('scrolls') in the Ketuvim ('writings'), the last section of the Tanakh. It is unique within the Hebrew Bible: it shows no interest in Law or Covenant or the God of Israel, nor does it teach or explore wisdom like Proverbs or Ecclesiastes (although it does have some affinities to wisdom literature, as the ascription to the 10th century BCE King of Israel Solomon indicates); instead, it celebrates sexual love, giving "the voices of two lovers, praising each other, yearning for each other, proffering invitations to enjoy".
SamaritanismSamaritanism is the Abrahamic, monotheistic, ethnic religion of the Samaritan people, an ethnoreligious group who originate from the ancient Israelites. Its central holy text is the Samaritan Pentateuch (or Torah), which Samaritans believe is the original, unchanged version of the Torah. Samaritans describe their religion as the holy faith that began with Moses, unchanged over the millennia that have since passed. The holiest site for Samaritans in their faith is Mount Gerizim near Nablus.
Torah arkA Torah ark (also known as the hekhal, היכל, or aron qodesh, אָרוֹן קׄדֶש) refers to an ornamental chamber in the synagogue that houses the Torah scrolls. Tabernacle The ark, also known as the ark of law, or in Hebrew the Aron Kodesh (אָרוֹן קׄדֶש) or aron ha-Kodesh ('holy ark') by Ashkenazi communities and as the Hekhal ('sanctuary') among Sefardi communities. The name Aron Kodesh is a reference to the Ark of the Covenant, which was stored in the Holy of Holies in the inner sanctuaries of both the ancient Tabernacle and the Temple in Jerusalem.
ChuppahA chuppah (חֻפָּה, pl. חופות, chuppot, literally, "canopy" or "covering"), also huppah, chipe, chupah, or chuppa, is a canopy under which a Jewish couple stand during their wedding ceremony. It consists of a cloth or sheet, sometimes a tallit, stretched or supported over four poles, or sometimes manually held up by attendants to the ceremony. A chuppah symbolizes the home that the couple will build together. In a more general sense, chuppah refers to the method by which nesuin, the second stage of a Jewish marriage, is accomplished.
