Concept

Habesha peoples

Summary
Habesha peoples (ሐበሠተ; ሀበሻ; ሓበሻ; commonly used exonym; "Abyssinians") is an ethnic or pan-ethnic identifier that has been historically employed to refer to Semitic language-speaking and predominantly Orthodox Christian peoples found in the highlands of Ethiopia and Eritrea between Asmara and Addis Ababa (i.e. the modern-day Amhara, Tigrayan, Tigrinya peoples) and this usage remains common today. The term is also used in varying degrees of inclusion and exclusion of other groups. The oldest reference to Habesha was in second or third century Sabaean engravings as Ḥbśt or Ḥbštm recounting the defeat of the nəgus ("king") GDRT of ḤBŠT. The term appears to refer to a group of peoples, rather than a specific ethnicity. Another Sabaean inscription describes an alliance between Shamir Yuhahmid of the Himyarite Kingdom and King `DBH of ḤBŠT in the first quarter of the third century. However, South Arabian expert Eduard Glaser claimed that the Egyptian hieroglyphic ḫbstjw, used in reference to "a foreign people from the incense-producing regions" (i.e. Land of Punt) by Pharaoh Hatshepsut in 1450 BC, was the first usage of the term or somehow connected. Francis Breyer also believes the Egyptian demonym to be the source of the Semitic term. The first attestation of late Latin Abissensis is from the fifth century CE. The 6th-century author Stephanus of Byzantium later used the term "Αβασηγοί" (i.e. Abasēnoi) to refer to "an Arabian people living next to the Sabaeans together with the Ḥaḍramites." The region of the Abasēnoi produce[d] myrrh, incense and cotton and they cultivate[d] a plant which yields a purple dye (probably wars, i.e. Fleminga Grahamiana). It lay on a route which leads from Zabīd on the coastal plain to the Ḥimyarite capital Ẓafār. Abasēnoi was located by Hermann von Wissman as a region in the Jabal Ḥubaysh mountain in Ibb Governorate, perhaps related in etymology with the ḥbš Semitic root). Other place names in Yemen contain the ḥbš root, such as the Jabal Ḥabaši, whose residents are still called al-Aḥbuš (pl.
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