GematriaGematria (gəˈmeɪtriə; גמטריא or gimatria גימטריה, plural גמטראות or גימטריאות, gimatriot) is the practice of assigning a numerical value to a name, word or phrase by reading it as a number, or sometimes by using an alphanumerical cipher. The letters of the alphabets involved have standard numerical values, but a word can yield several values if a cipher is used. According to Aristotle (384–322 BCE), isopsephy, based on the Milesian numbering of the Greek alphabet developed in the Greek city of Miletus, was part of the Pythagorean tradition, which originated in the 6th century BCE.
SukkahA or succah (ˈsʊkə; סוכה suˈka; plural, סוכות suˈkot or sukkos or sukkoth, often translated as "booth") is a temporary hut constructed for use during the week-long Jewish festival of Sukkot. It is topped with branches and often well decorated with autumnal, harvest or Judaic themes. The book of Vayikra (Leviticus) describes it as a symbolic wilderness shelter, commemorating the time God provided for the Israelites in the wilderness they inhabited after they were freed from slavery in Egypt.
SifraSifra (Aramaic: סִפְרָא) is the Midrash halakhic to the Book of Leviticus. It is frequently quoted in the Talmud, and the study of it followed that of the Mishnah. Like Leviticus itself, the midrash is occasionally called "Torat Kohanim", and in two passages also "Sifra debei Rav". According to Leḳaḥ Ṭob this latter title was applied originally to the third book of the Pentateuch because Leviticus was the first book studied in the elementary school, and it was subsequently extended to the midrash; but this explanation is contradicted by analogous expressions such as "Sifre debei Rav" and, in a broader sense, "ketubot debei Rav" and "teḳi'ata debei Rav".
Judah ha-NasiJudah ha-Nasi (יְהוּדָה הַנָּשִׂיא, Yəhūḏā hanNāsīʾ; Yehudah HaNasi or Judah the Prince) or Judah I, known simply as Rebbi or Rabbi, was a second-century rabbi (a tanna of the fifth generation) and chief redactor and editor of the Mishnah. He lived from approximately 135 to 217 CE. He was a key leader of the Jewish community in Roman-occupied Judea after the Bar Kokhba revolt. The title nasi was used for presidents of the Sanhedrin. He was the first nasi to have this title added permanently to his name; in traditional literature he is usually called "Rabbi Yehuda ha-Nasi.
ShekhinahShechinah, (Hebrew: שְׁכִינָה Šḥīnā, is the English transliteration of a Hebrew word meaning "dwelling" or "settling" and denotes the presence of God, as it were, in a place. This concept is found in Judaism. The Hebrew Bible mentions several places where the presence of God was felt and experienced as a Shekhinah, including the burning bush and the cloud that rested on Mount Sinai. The Shekhinah was often pictured as a cloud or as a pillar of fire and was referred to as the glory of God.
TakkanahA takkanah (תקנה, plural takkanot) is a major legislative enactment within halakha (Jewish law), the normative system of Judaism's laws. A takkanah is an enactment which revises an ordinance that no longer satisfies the requirements of the times or circumstances, or which, being deduced from a biblical passage, may be regarded as new. It is, therefore, the antithesis of the gezerah. The term is applied also to the institution provided for in the enactment.
HavdalahHavdalah (הַבְדָּלָה, "separation") is a Jewish religious ceremony that marks the symbolic end of Shabbat and ushers in the new week. The ritual involves lighting a special havdalah candle with several wicks, blessing a cup of wine, and smelling sweet spices. Shabbat ends on Saturday night after the appearance of three stars in the sky. Havdalah may be performed as late as sunset of the Tuesday following Shabbat. Like kiddush, havdalah is recited over a cup of kosher wine or grape juice, although other beverages may be used if wine or grape juice are not available.
Biblical lawBiblical law refers to the legal aspects of the Bible, the holy scriptures of Christianity and Judaism.
Pidyon habenThe pidyon haben (פדיון הבן) or redemption of the first-born son is a mitzvah in Judaism whereby a Jewish firstborn son is "redeemed" by use of silver coins. Interpretations differ in what the firstborn son is to be redeemed from, ranging from being redeemed from their firstborn status, which was stigmatized after the Ten Plagues, or their obligation to serve as a priest. The redemption is attained by paying five silver coins to a kohen (a patrilineal descendant of the priestly family of Aaron), on behalf of one's firstborn son.
ChametzChametz (also chometz, , ḥameṣ, ḥameç and other spellings transliterated from חָמֵץ / חמץ; χaˈmets) are foods with leavening agents that are forbidden on the Jewish holiday of Passover. According to halakha, Jews may not own, eat or benefit from chametz during Passover. This law appears several times in the Torah; the punishment for eating chametz on Passover is the divine punishment of kareth (cutting off). Chametz is a product that is both made from one of five species and has been combined with water and left to stand raw for longer than eighteen minutes (according to most opinions) and becomes leavened.
