ÆsirThe Æsir are the gods of the principal pantheon in Old Norse religion and Norse mythology. The second Norse pantheon is the Vanir; these two pantheons waged war against each other, resulting in a unified pantheon. Æsir is the plural of áss, ǫ́ss "god". In genitival compounds, it takes the form ása-, e.g. in Ása-Þórr ("Thor of the Æsir"), besides ás- found in ás-brú "gods' bridge" (the rainbow), ás-garðr, ás-kunnigr "gods' kin", ás-liðar "gods' leader", ás-mogin "gods' might" (especially of Thor), ás-móðr "divine wrath" etc.
BragiBragi (ˈbrɑːgi; Old Norse: ˈbrɑɣe) is the skaldic god of poetry in Norse mythology. The theonym Bragi probably stems from the masculine noun bragr, which can be translated in Old Norse as 'poetry' (cf. Icelandic bragur 'poem, melody, wise') or as 'the first, noblest' (cf. poetic Old Norse bragnar 'chiefs, men', bragningr 'king'). It is unclear whether the theonym semantically derives from the first meaning or the second. A connection has been also suggested with the Old Norse bragarfull, the cup drunk in solemn occasions with the taking of vows.
Hel (location)Hel (Old Norse: ˈhel) is an afterlife location in Norse mythology and paganism. It is ruled over by a being of the same name, Hel. In late Icelandic sources, varying descriptions of Hel are given and various figures are described as being buried with items that will facilitate their journey to Hel after their death. In the Poetic Edda, Brynhildr's trip to Hel after her death is described and Odin, while alive, also visits Hel upon his horse Sleipnir.
EuhemerismEuhemerism (juːˈhiːmərɪzəm,_-hɛm-) is an approach to the interpretation of mythology in which mythological accounts are presumed to have originated from real historical events or personages. Euhemerism supposes that historical accounts become myths as they are exaggerated in the retelling, accumulating elaborations and alterations that reflect cultural mores. It was named for the Greek mythographer Euhemerus, who lived in the late 4th century BC.
YmirIn Norse mythology, Ymir (ˈiːmɪər), also called Aurgelmir, Brimir, or Bláinn, is the ancestor of all jötnar. Ymir is attested in the Poetic Edda, compiled in the 13th century from earlier traditional material, in the Prose Edda, written by Snorri Sturluson in the 13th century, and in the poetry of skalds. Taken together, several stanzas from four poems collected in the Poetic Edda refer to Ymir as a primeval being who was born from Eitr, yeasty venom that dripped from the icy rivers called the Élivágar, and lived in the grassless void of Ginnungagap.
BeylaBeyla (Old Norse: ˈbœylɑ) is one of Freyr's servants along with her husband, Byggvir, in Norse mythology. Beyla is mentioned in stanzas 55, 66, and the prose introduction to the Poetic Edda poem Lokasenna. Since this is the only mention of Beyla, scholars have turned to the etymology of Beyla's name for additional information about her. However, the meaning of her name is unclear and her name has been proposed as related to "cow," "bean," or "bee.
EinherjarIn Norse mythology, the einherjar (singular einheri; literally "army of one", "those who fight alone") are those who have died in battle and are brought to Valhalla by valkyries. In Valhalla, the einherjar eat their fill of the nightly resurrecting beast Sæhrímnir, and valkyries bring them mead from the udder of the goat Heiðrún. The einherjar prepare daily for the events of Ragnarök, when they will advance for an immense battle at the field of Vígríðr.
IðunnIn Norse mythology, Iðunn is a goddess associated with apples and youth. Iðunn is attested in the Poetic Edda, compiled in the 13th century from earlier traditional sources, and the Prose Edda, written in the 13th century by Snorri Sturluson. In both sources, she is described as the wife of the skaldic god Bragi, and in the Prose Edda, also as a keeper of apples and granter of eternal youthfulness. The Prose Edda relates how Loki was once forced by the jötunn Þjazi to lure Iðunn out of Asgard and into a wood with the promise of apples even fairer than her own.
Nordic folkloreNordic folklore is the folklore of Denmark, Norway, Sweden, Iceland and the Faroe Islands. It has common roots with, and has been mutually influenced by, folklore in England, Germany, the Low Countries, the Baltic countries, Finland and Sapmi. Folklore is a concept encompassing expressive traditions of a particular culture or group. The peoples of Scandinavia are heterogenous, as are the oral genres and material culture that has been common in their lands.
LokiLoki is a god in Norse mythology. According to some sources, Loki is the son of Fárbauti (a jötunn) and Laufey (mentioned as a goddess), and the brother of Helblindi and Býleistr. Loki is married to Sigyn and they have two sons, Narfi or Nari and Váli. By the jötunn Angrboða, Loki is the father of Hel, the wolf Fenrir, and the world serpent Jörmungandr. In the form of a mare, Loki was impregnated by the stallion Svaðilfari and gave birth to the eight-legged horse Sleipnir.
