KamadhenuKamadhenu (कामधेनु, kaːmɐˈdɦeːnʊ, ), also known as Surabhi (सुरभि, or सुरभी, ), is a divine bovine-goddess described in Hinduism as the mother of all cows. She is a miraculous cow of plenty who provides her owner whatever he desires and is often portrayed as the mother of other cattle. In iconography, she is generally depicted as a white cow with a female head and breasts, the wings of a bird, and the tail of a peafowl or as a white cow containing various deities within her body. Kamadhenu is not worshipped independently as a goddess.
BrahmarshiIn Hinduism, a Brahmarshi (Sanskrit , a tatpurusha compound of and ) is a member of the highest class of Rishis ("seers" or "sages"). A Brahmarshi is a sage who has attained enlightenment (Kaivalya or Moksha) and became a Jivanmukta by completely understanding the meaning of Brahman and has attained the highest divine knowledge, infinite knowledge (omniscience) and self knowledge called Brahmajnana. When a Brahmarshi dies he attains Paramukti and frees himself from Samsara, the cycle of birth and death.
Kuru KingdomKuru (Sanskrit: ) was a Vedic Indo-Aryan tribal union in northern Iron Age India, encompassing parts of the modern-day states of Haryana, Delhi, and some parts of western Uttar Pradesh, which appeared in the Middle Vedic period (1200-900 BCE). The Kuru Kingdom was the first recorded state-level society in the Indian subcontinent. The Kuru kingdom decisively changed the religious heritage of the early Vedic period, arranging their ritual hymns into collections called the Vedas, and developing new rituals which gained their position over Indian civilization as the Srauta rituals, which contributed to the so-called "classical synthesis" or "Hindu synthesis".
PahlavasThe Pahlavas are a people mentioned in ancient Indian texts like the Manu Smriti, various Puranas, the Ramayana, the Mahabharata, and the Brihat Samhita. According to P. Carnegy, In the 4th century BCE, Vartika of Katyayana mentions the Sakah-Parthavah demonstrating an awareness of these Saka-Parthians, probably by way of commerce. Pahlavas are referenced in various Puranic texts like Vayu Purana, Brahmanda Purana, Markendeya Purana, Matsya Purana, Vamana Purana etc.
Hindu mythologyHindu mythology is the body of myths attributed to, and espoused by, the adherents of the Hindu religion, found in Sanskrit texts such as the Vedic literature, epics like Mahabharata and Ramayana, the Puranas, and mythological stories specific to a particular ethnolinguistic group like the Tamil Periya Puranam and Divya Prabandham, and the Mangal Kavya of Bengal. Hindu myths are also found in widely translated popular texts such as the fables of the Panchatantra and the Hitopadesha, as well as in Southeast Asian texts.
SvargaSvarga (स्वर्गं), also known as Indraloka and Svargaloka, is the celestial abode of the devas in Hinduism. Svarga is one of the seven higher lokas (esoteric planes) in Hindu cosmology. Svarga is often translated as heaven, though it is regarded to be dissimilar to the concept of the Abrahamic Heaven. Svarga is a set of celestial worlds located on and above Mount Meru, where those who had led righteous lives by adhering to the scriptures delight in pleasures, before their next birth on earth.
UpanayanaUpanayana (उपनयनम्) is a Hindu educational sacrament, one of the traditional saṃskāras or rites of passage that marked the acceptance of a student by a preceptor, such as a guru or acharya, and an individual's initiation into a school in Hinduism. Some traditions consider the ceremony as a spiritual rebirth for the child or future dvija, twice born. It signifies the acquisition of the knowledge of God and the start of a new and disciplined life as a brahmacharya.
Battle of the Ten KingsThe Battle of the Ten Kings (दाशराज्ञ युद्ध) is a battle, first alluded to in the 7th Mandala of the Rigveda (RV), between a king of the Bharatas (tribe) and a confederation of tribes. It resulted in a decisive victory for the Bharatas and subsequent formation of the Kuru polity. It is possible that the Battle of the Ten Kings, mentioned in the Rigveda, may have "formed the 'nucleus' of story" of the Kurukshetra War, though it was greatly expanded and modified in the Mahabharata's account.
