Anuradhapura Kingdom

Anuradhapura Kingdom (Sinhala: අනුරාධපුර රාජධානිය, translit: Anurādhapura Rājadhāniya, Tamil: அனுராதபுர இராச்சியம்), named for its capital city, was the first established kingdom in ancient Sri Lanka related to the Sinhalese people. Founded by King Pandukabhaya in 437 BC, the kingdom's authority extended throughout the country, although several independent areas emerged from time to time which expanded towards the end of the kingdom. Nonetheless, the king of Anuradhapura was seen as the supreme ruler of the entire island throughout the Anuradhapura period. Buddhism played a major role in the Anuradhapura period, influencing its culture, laws, and methods of governance. The society and the culture were revolutionized when the faith was introduced during the reign of King Devanampiya Tissa; this cultural change was further strengthened by the arrival of the Tooth Relic of the Buddha in Sri Lanka and the patronage extended by her rulers. During the Anuradhapura era, the country was invaded by South Indians several times. Rulers such as Dutthagamani, Valagamba, and Dhatusena are noted for defeating South Indian invaders and unifying the country. Other rulers such as Sena II are notable for dispatching forces to the South Indian mainland, and gaining several victories such as the sacking of Madurai in 862. The kingdom was largely based on agriculture, hence the construction of irrigation works was a major achievement of the Anuradhapura Kingdom, ensuring water supply in the dry zone and helping the country grow mostly self-sufficient. Several kings, most notably Vasabha and Mahasena, built large reservoirs and canals, which created a vast and complex irrigation network in the Rajarata area throughout the Anuradhapura period. These constructions are an indication of the advanced technical and engineering skills used to create them. The famous paintings and structures at Sigiriya; the Ruwanwelisaya, Jetavana stupas, and other large stupas; large buildings like the Lovamahapaya; and religious works (like the numerous Buddha statues) are landmarks demonstrating the Anuradhapura period's advancement in sculpting.

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Related concepts (18)

Cūḷavaṃsa

The Cūḷavaṃsa or Chulavamsa (Pāli: "Lesser Chronicle") is a historical record, written in the Pali language, of the monarchs of Sri Lanka. It covers the period from the 4th century to 1815. The Cūḷavaṃsa was compiled over many years by Buddhist monks, and displays a variety of epic styles. It is generally considered to be a sequel to the Mahavamsa ("Great Chronicle") written in the 6th century by the monk Mahanama. The Mahavamsa and the Cūḷavaṃsa are sometimes thought of as a single work (referred to as the "Mahavamsa") spanning over two millennia of Sri Lankan history.

History of Sri Lanka

The history of Sri Lanka is intertwined with the history of the broader Indian subcontinent and the surrounding regions, comprising the areas of South Asia, Southeast Asia and the Indian Ocean. The early human remains found on the island of Sri Lanka date to about 38,000 years ago (Balangoda Man). The historical period begins roughly in the 3rd century, based on Pali chronicles like the Mahavamsa, Deepavamsa, and the Culavamsa.

Bhikkhunī

A bhikkhunī (𑀪𑀺𑀓𑁆𑀔𑀼𑀦𑀻) or bhikṣuṇī (भिक्षुणी) is a fully ordained female in Buddhist monasticism. Bhikkhunis live by the Vinaya, a set of either 311 Theravada, 348 Dharmaguptaka, or 364 Mulasarvastivada school rules. Until recently, the lineages of female monastics only remained in Mahayana Buddhism and thus were prevalent in countries such as China, Korea, Taiwan, and Vietnam, while a few women have taken the full monastic vows in the Theravada and Vajrayana schools.