Concept

Imperial Reform

Imperial Reform (Reformatio imperii, Reichsreform) is the name given to repeated attempts in the 15th and 16th centuries to adapt the structure and the constitutional order (Verfassungsordnung) of the Holy Roman Empire to the requirements of the early modern state and to give it a unified government under either the Imperial Estates or the emperor's supremacy. From 1434 to 1438, at imperial diets in Eger and Nuremberg, the first attempts at Imperial Reform were undertaken, partly on the initiative of Emperor Sigismund, partly by the prince-electors. Feuds were banned, and discussions were held on a revision of the rights of coinage and escort (Geleitrecht) and an administrative division of the Empire into imperial circles. All the proposals foundered, however, on the opposing interests of emperor and imperial princes. Both parties were striving to create a more workable government of the empire, but they were working in opposite directions. The emperor was interested in strengthening his central control; the princes wanted collegiate, corporate leadership in which they could participate. The journals of the time, including publications like the Reformatio Sigismundi, show that the educated classes that represented the small territorial lordships of the counts and barons (Freiherren) as well as the imperial knights but also the imperial cities and the smaller ecclesiastical territories supported the emperor having a powerful position, because it offered better protection against the demands of their own lords. The emperor himself, however, who from the time of Sigismund's successor, Albert II, almost always came from the House of Habsburg, used imperial politics generally only if it served to support his own personal base of power at home. In 1495, an attempt was made at an Imperial Diet in the City of Worms to give the disintegrating Holy Roman Empire a new structure, commonly referred to as Imperial Reform. The fundamental idea of the reform was largely based on the theory of political concordance between the emperor and the Imperial States, developed by Nicholas of Kues.

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