Ahimsa in JainismIn Jainism, ahiṃsā (, alternatively spelled 'ahinsā', Sanskrit: अहिंसा IAST: , Pāli: ) is a fundamental principle forming the cornerstone of its ethics and doctrine. The term ahiṃsā means nonviolence, non-injury, and absence of desire to harm any life forms. Veganism, vegetarianism and other nonviolent practices and rituals of Jains flow from the principle of ahimsa. There are five specific transgressions of Ahimsa principle in Jain scriptures – binding of animals, beating, mutilating limbs, overloading, withholding food and drink.
BrahmacharyaBrahmacharya (ˌbrɑːməˈtʃʌrjə; ब्रह्मचर्य pure conduct) is a concept within Indian religions that literally means to stay in conduct within one's own Self. In Yoga, Hinduism, Buddhism, and Jainism it generally refers to a lifestyle characterized by sexual continence or complete abstinence. In the Hindu, Jain, and Buddhist monastic traditions, brahmacharya implies, among other things, the mandatory renunciation of sex and marriage. It is considered necessary for a monk's spiritual practice.
Kevala jnanaKevala gyana (केवल ज्ञान) or Keval gyan also known as Kaivalya means omniscience in Jainism and is roughly translated as complete understanding or supreme wisdom. Kevala jnana is believed to be an intrinsic quality of all souls. This quality is masked by karmic particles that surround the soul. Every soul has the potential to obtain omniscience by shedding off these karmic particles. Jain scriptures speak of twelve stages through which the soul achieves this goal. A soul who has attained kevala jnana is called a kevalin (केवलिन्).
Anekantavada(अनेकान्तवाद, "many-sidedness") is the Jain doctrine about metaphysical truths that emerged in ancient India. It states that the ultimate truth and reality is complex and has multiple aspects. According to Jainism, no single, specific statement can describe the nature of existence and the absolute truth. This knowledge (Kevala Jnana), it adds, is comprehended only by the Arihants. Other beings and their statements about absolute truth are incomplete, and at best a partial truth.
KshatriyaKshatriya (क्षत्रिय) (from Sanskrit kṣatra, "rule, authority"; also called Rajanya) is one of the four varna (social orders) of Hindu society and is associated with warrior aristocracy. The Sanskrit term kṣatriyaḥ is used in the context of later Vedic society wherein members were organised into four classes: brahmin, kshatriya, vaishya and shudra. The administrative machinery in the Vedic India was headed by a tribal king called Rajan whose position may or may not have been hereditary.
Haryanka dynastyThe Haryanka dynasty was the third ruling dynasty of Magadha, an empire of ancient India. Initially, the capital was Rajagriha. Later, it was shifted to Pataliputra, near the present-day Patna in India during the reign of Udayin. Bimbisara is considered as the main founder of the dynasty. According to the Buddhist text, the Mahavamsa, Bimbisara was appointed king by his father, Bhattiya, at the age of fifteen. This dynasty was succeeded by the Shishunaga dynasty. The governance structure of Haryanka dynasty is mentioned in ancient texts.
GanadharaIn Jainism, the term Ganadhara is used to refer the chief disciple of a Tirthankara. In samavasarana, the Tīrthankara sat on a throne without touching it (about two inches above it). Around, the Tīrthankara sits the Ganadharas. According to Digambara tradition, only a disciple of exceptional brilliance and accomplishment (riddhi) is able to fully assimilate, without doubt, delusion, or misapprehension, the anekanta teachings of a Tirthankara. The presence of such a disciple is mandatory in the samavasarana before Tirthankara delivers his sermons.
AchouryaAchourya (Sanskrit: अचौर्यः, IAST: ) or Asteya (Sanskrit: अस्तेय; IAST: ) is the Sanskrit term for "non-stealing". It is a virtue in Hinduism. The practice of asteya demands that one must not steal, nor have the intent to steal, another's property through action, speech, and thoughts. Asteya is one of five major vows of Hinduism and Jainism. It is also one of ten forms of temperance (virtuous self-restraint) in Indian philosophy.
Non-possessionNon-possession (अपरिग्रह, aparigraha) is a religious tenet followed in Buddhist, Hindu, and Jain traditions in South Asia. In Jainism, aparigraha is the virtue of non-possessiveness, non-grasping, or non-greediness. Aparigrah is the opposite of parigrah. It means keeping the desire for possessions to what is necessary or important, which depends on one's life stage and context. The precept of aparigraha is a self-restraint (temperance) from the type of greed and avarice where one's own material gain or happiness comes by hurting, killing, or destroying other human beings, life forms, or nature.
OmniscienceOmniscience (ɒmˈnɪʃəns) is the capacity to know everything. In Buddhism, Hinduism, Sikhism and the Abrahamic religions, this is an attribute of God. In Jainism, omniscience is an attribute that any individual can eventually attain. In Buddhism, there are differing beliefs about omniscience among different schools. The word omniscience derives from the Latin word sciens ("to know" or "conscious") and the prefix omni ("all" or "every"), but also means "all-seeing".
