Androgyny | EPFL Graph Search

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Androgyny is the possession of both masculine and feminine characteristics. Androgyny may be expressed with regard to biological sex, gender identity, or gender expression. When androgyny refers to mixed biological sex characteristics in humans, it often refers to intersex people, who are born with congenital variations that complicate assigning their sex at birth. In comparison, hermaphroditism is the possession of both male and female reproductive organs. Regarding gender identity, androgynous individuals may identify with non-binary identities. Others may identify as transgender. As a form of gender expression, androgyny has fluctuated in popularity in different cultures and throughout history. Physically, an androgynous appearance may be achieved through personal grooming, fashion, or hormone treatment. Androgyny in those who are assigned female at birth is suggested to contribute to positive mental health, although individual factors such as education and marital status may affect this. The term derives from ἀνδρόγυνος, from ἀνήρ, stem ἀνδρ- (anér, andro-, meaning man) and γυνή (gunē, gyné, meaning woman) through the androgynus. Sexuality in ancient Rome#Hermaphroditism and androgyny Androgyny is attested from earliest history and across world cultures. In ancient Sumer, androgynous and intersex men were heavily involved in the cult of Inanna. A set of priests known as gala worked in Inanna's temples, where they performed elegies and lamentations. Gala took female names, spoke in the eme-sal dialect, which was traditionally reserved for women, and appear to have engaged in sexual acts with men. In later Mesopotamian cultures, kurgarrū and assinnu were servants of the goddess Ishtar (Inanna's East Semitic equivalent), who dressed in female clothing and performed war dances in Ishtar's temples. Several Akkadian proverbs seem to suggest that they may have also engaged in sexual activity with men. Gwendolyn Leick, an anthropologist known for her writings on Mesopotamia, has compared these individuals to the contemporary Indian hijra.

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