Concept

Spiritual crisis

Summary
Spiritual crisis (also called "spiritual emergency") is a form of identity crisis where an individual experiences drastic changes to their meaning system (i.e., their unique purposes, goals, values, attitude and beliefs, identity, and focus) typically because of a spontaneous spiritual experience. A spiritual crisis may cause significant disruption in psychological, social, and occupational functioning. Among the spiritual experiences thought to lead to episodes of spiritual crisis or spiritual emergency are psychiatric complications related to existential crisis, mystical experience, near-death experiences, Kundalini syndrome, paranormal experiences, religious ecstasy, or other spiritual practices. Before the mid-1970s, mainstream psychiatry made no distinction between spiritual or mystical experiences and mental illness (GAP, 1976, p. 806). However, during the 1960s and 1970s, the overlap of spiritual/mystical experiences and mental health problems became of particular interest to counterculture critics of mainstream psychiatric practice who argued that experiences that fall outside of the norm may simply be another way of constructing reality and not necessarily a sign of mental disorder. The assumption of mainstream medical psychiatry was also challenged by critics from within the field of medical psychiatry itself. For example, R. D. Laing argued that mental health problems could also be a transcendental experience with healing and spiritual aspects. Arthur J. Deikman further suggested use of the term "mystical psychosis" to characterize first-person accounts of psychotic experiences that are conceptually similar to reports of mystical experiences. Due to growing recognition of the overlap of spiritual/mystical experiences and mental health problems, in the early 1990s authors Lukoff, Lu, & Turner (Turner et al., 1995, p. 435) made a proposal for a new diagnostic category entitled "Religious or Spiritual Problems". The category was approved by the DSM-IV Task Force in 1993 (Turner et al., 1995, p.
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