Concept
Process theology
Related concepts (16)
God
In monotheistic thought, God is usually viewed as the supreme being, creator, and principal object of faith. In polytheistic thought, a god is "a spirit or being believed to control some part of the universe or life and often worshipped for doing so, or something that represents this spirit or being". Belief in the existence of at least one god is called theism. Views regarding God vary considerably. Many notable theologians and philosophers have developed arguments for and against the existence of God.
Free will
Free will is the notional capacity or ability to choose between different possible courses of action unimpeded. Free will is closely linked to the concepts of moral responsibility, praise, culpability, sin, and other judgements which apply only to actions that are freely chosen. It is also connected with the concepts of advice, persuasion, deliberation, and prohibition. Traditionally, only actions that are freely willed are seen as deserving credit or blame.
Open theism
Open theism, also known as openness theology and free will theism, is a theological movement that has developed within Christianity as a rejection of the synthesis of Greek philosophy and Christian theology. Open theism arises out of the free will theistic tradition of the church, which goes back to the early church fathers. Open theism is typically advanced as a biblically motivated and logically consistent theology of human and divine freedom (in the libertarian sense), with an emphasis on what this means for the content of God's foreknowledge and exercise of God's power.
Conceptions of God
Conceptions of God in monotheist, pantheist, and panentheist religions – or of the supreme deity in henotheistic religions – can extend to various levels of abstraction: as a powerful, personal, supernatural being, or as the deification of an esoteric, mystical or philosophical entity or category; as the "Ultimate", the summum bonum, the "Absolute Infinite", the "Transcendent", or Existence or Being itself; as the ground of being, the monistic substrate, that which we cannot understand; and so on.
Philosophical theology
Philosophical theology is both a branch and form of theology in which philosophical methods are used in developing or analyzing theological concepts. It therefore includes natural theology as well as philosophical treatments of orthodox and heterodox theology. Philosophical theology is also closely related to the philosophy of religion. Mortimer J. Adler distinguishes philosophical theology from natural theology.
Process philosophy
Process philosophy, also ontology of becoming, or processism, is an approach in philosophy that identifies processes, changes, or shifting relationships as the only real experience of everyday living. In opposition to the classical view of change as illusory (as argued by Parmenides) or accidental (as argued by Aristotle), process philosophy posits transient occasions of change or becoming as the only fundamental things of the ordinary everyday real world.
Alfred North Whitehead
Alfred North Whitehead (15 February 1861 – 30 December 1947) was an English mathematician and philosopher. He created the philosophical school known as process philosophy, which has been applied in a wide variety of disciplines, including ecology, theology, education, physics, biology, economics, and psychology. In his early career Whitehead wrote primarily on mathematics, logic, and physics. He wrote the three-volume Principia Mathematica (1910–1913), with his former student Bertrand Russell.
Pandeism
Pandeism (or pan-deism), is a theological doctrine that combines aspects of pantheism with aspects of deism. Unlike classical deism, which holds that God does not interfere with the universe after its creation, pandeism holds that a creator deity became the universe and ceased to exist as a separate entity. Pandeism (as it relates to deism) purports to explain why God would create a universe and then appear to abandon it, and (as it relates to pantheism) seeks to explain the origin and purpose of the universe.
Classical theism
Classical theism is a form of theism in which God is characterized as the absolutely metaphysically ultimate being, in contrast to other conceptions such as pantheism, panentheism, polytheism, deism and process theism. Classical theism is a form of monotheism. Whereas most monotheists agree that God is, at minimum, all-knowing, all-powerful, and completely good, classical theism asserts that God is both immanent (encompassing or manifested in the material world) and simultaneously transcendent (independent of the material universe); simple, and having such attributes as immutability, impassibility, and timelessness.
Immutability (theology)
The Unchangeability or Immutability of God is an attribute that "God is unchanging in his character, will, and covenant promises." The Westminster Shorter Catechism says that "[God] is a spirit, whose being, wisdom, power, holiness, justice, goodness, and truth are infinite, eternal, and unchangeable." Those things do not change. A number of Scriptures attest to this idea (such as Num. 23:19; 1 Sam. 15:29; Ps. 102:26; Mal. 3:6; 2 Tim. 2:13; Heb. 6:17–18; Jam.