Preterism, a Christian eschatological view or belief that interprets some (partial preterism) or all (full preterism) prophecies of the Bible as events which have already been fulfilled in history. This school of thought interprets the Book of Daniel as referring to events that happened from the 7th century BC until the first century AD, while seeing the prophecies of the Book of Revelation, as well as Christ's predictions within the Olivet Discourse, as events that happened in the first century AD. Preterism holds that Ancient Israel finds its continuation or fulfillment in the Christian church at the destruction of Jerusalem in AD 70.
The term preterism comes from the Latin praeter, which is a prefix denoting that something is or . Adherents of preterism are known as preterists. Preterism teaches that either all (full preterism) or a majority (partial preterism) of the Olivet Discourse had come to pass by AD 70.
Historically, preterists and non-preterists have generally agreed that the Jesuit Luis de Alcasar (1554–1613) wrote the first systematic preterist exposition of prophecy Vestigatio arcani sensus in Apocalypsi, published during the Counter-Reformation.Vestigatio arcani sensus in Apocalypsi
At the time of the Counter-Reformation, the Jesuit Luis de Alcasar wrote a prominent preterist exposition of prophecy. Moses Stuart noted in 1845 that Alcasar's preterist interpretation advantaged the Roman Catholic Church during its arguments with Protestants, and Kenneth Newport in an eschatological commentary in 2000 described preterism as a Catholic defense against the Protestant historicist view which identified the Roman Catholic Church as a persecuting apostasy.
Due to resistance from Protestant historicists, the preterist view was slow to gain acceptance outside the Roman Catholic Church. Among Protestants preterism was first accepted by Hugo Grotius (1583-1645), a Dutch Protestant eager to establish common ground between Protestants and the Roman Catholic Church.
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Christian theology is the theology of Christian belief and practice. Such study concentrates primarily upon the texts of the Old Testament and of the New Testament, as well as on Christian tradition. Christian theologians use biblical exegesis, rational analysis and argument.
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