In sociology, action theory is the theory of social action presented by the American theorist Talcott Parsons.
Parsons established action theory to integrate the study of social action and social order with the aspects of macro and micro factors. In other words, he was trying to maintain the scientific rigour of positivism, while acknowledging the necessity of the "subjective dimension" of human action incorporated in hermeneutic types of sociological theorizing. Parsons sees motives as part of our actions. Therefore, he thought that social science must consider ends, purposes and ideals when looking at actions. Parsons placed his discussion within a higher epistemological and explanatory context of systems theory and cybernetics.
Parsons' action theory is characterized by a system-theoretical approach, which integrated a meta-structural analysis with a voluntary theory. Parsons' first major work, The Structure of Social Action (1937) discussed the methodological and meta-theoretical premises for the foundation of a theory of social action. It argued that an action theory must be based on a voluntaristic foundation—claiming neither a sheer positivistic-utilitarian approach nor a sheer "idealistic" approach would satisfy the necessary prerequisites, and proposing an alternative, systemic general theory.
Parsons shared positivism's desire for a general unified theory, not only for the social science but for the whole realm of action systems (in which Parsons included the concept of "living systems"). On the other hand, he departed from them on the criteria for science, particularly on Auguste Comte's proposition that scientists must not look for the "ultimate ends" so as to avoid unanswerable metaphysical questions. Parsons maintained that, at least for the social sciences, a meaningful theory had to include the question of ultimate values, which by their very nature and definition, included questions of metaphysics.
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In social science, agency is the capacity of individuals to have the power and resources to fulfill their potential. For instance, structure consists of those factors of influence (such as social class, religion, gender, ethnicity, ability, customs, etc.) that determine or limit agents and their decisions. The influences from structure and agency are debated—it is unclear to what extent a person's actions are constrained by social systems. One's agency is one's independent capability or ability to act on one's will.
The theory of structuration is a social theory of the creation and reproduction of social systems that is based on the analysis of both structure and agents (see structure and agency), without giving primacy to either. Furthermore, in structuration theory, neither micro- nor macro-focused analysis alone is sufficient. The theory was proposed by sociologist Anthony Giddens, most significantly in The Constitution of Society, which examines phenomenology, hermeneutics, and social practices at the inseparable intersection of structures and agents.
In the social sciences there is a standing debate over the primacy of structure or agency in shaping human behaviour. Structure is the recurrent patterned arrangements which influence or limit the choices and opportunities available. Agency is the capacity of individuals to act independently and to make their own free choices. The structure versus agency debate may be understood as an issue of socialization against autonomy in determining whether an individual acts as a free agent or in a manner dictated by social structure.
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