Hadith terminology

Hadith terminology (muṣṭalaḥu l-ḥadīth) is the body of terminology in Islam which specifies the acceptability of the sayings (hadith) attributed to the Islamic prophet Muhammad by other early Islamic figures of significance such as the companions and followers/successors. Individual terms distinguish between those hadith considered rightfully attributed to their source or detail the faults of those of dubious provenance. Formally, it has been defined by Ibn Hajar al-Asqalani as: "knowledge of the principles by which the condition of the narrator and the narrated are determined." This page comprises the primary terminology used within hadith studies. Different terms are used for the origin of a narration. These terms specify whether a narration is attributed to Muhammad, a companion, a successor or a latter historical figure. Ibn al-Salah said: "Marfūʿ (, ) refers to a narration attributed specifically to the Prophet [Muhammad]. This term does not refer to other than him unless otherwise specified. The category of marfuʻ is inclusive of narrations attributed to the Prophet regardless of their being muttasil, munqatiʻ or mursal among other categories." According to Ibn al-Salah, "Mawquf (, ) refers to a narration attributed to a companion, whether a statement of that companion, an action or otherwise." Ibn al-Salah defined maqtu‘ (, ) as a narration attributed to a Tabi‘i (a successor of one of Muhammad's companions), whether it is a statement of that successor, an action or otherwise. In spite of the linguistic similarity, it is distinct from munqatiʻ. In hadith terminology, a hadith is divided into two categories based, essentially, upon the number of narrators mentioned at each level in a particular isnād. Consideration is given to the fewest narrators at any level of the chain of narration; thus if ten narrators convey a hadith from two others who have conveyed it from ten, it is considered ʻaziz, not mashhur. The first category is mutawatir (, ; successive) narration.

About this result

This page is automatically generated and may contain information that is not correct, complete, up-to-date, or relevant to your search query. The same applies to every other page on this website. Please make sure to verify the information with EPFL's official sources.

Related concepts (17)

Aisha

Aisha (; ˈɑːiːʃɑː, also US-ʃə,_aɪˈiːʃə, UKɑːˈ(j)iːʃə; 613/614 – July 678) was Islamic prophet Muhammad's third and youngest wife. In Islamic writings, her name is thus often prefixed by the title "Mother of the Believers" (ʾumm al-muʾminīn), referring to the description of Muhammad's wives in the Qur'an. Little is known about the early life of Aisha. A preponderance of classical sources converge on Aisha being 6 or 7 years old at the time of her marriage, and 9 at the consummation; her age has become a source of ideological friction in modern times.

Prophets and messengers in Islam

Prophets in Islam (الأنبياء في الإسلام) are individuals in Islam who are believed to spread God's message on Earth and to serve as models of ideal human behaviour. Some prophets are categorized as messengers (rusul, sing. رسول, ), those who transmit divine revelation, most of them through the interaction of an angel. Muslims believe that many prophets existed, including many not mentioned in the Quran. The Quran states: "And for every community there is a messenger." Belief in the Islamic prophets is one of the six articles of the Islamic faith.

Ahmadiyya

Ahmadiyya (ˌɑːməˈdiːə, UK-ˈdiːjə), officially the Ahmadiyya Muslim Community or the Ahmadiyya Muslim Jama'at (AMJ, al-Jamāʿah al-Islāmīyyah al-Aḥmadīyyah; ), is an Islamic revival or messianic movement originating in Punjab, British India, in the late 19th century. It was founded by Mirza Ghulam Ahmad (1835–1908), who claimed to have been divinely appointed as both the Promised Mahdi (Guided One) and Messiah expected by Muslims to appear towards the end times and bring about, by peaceful means, the final triumph of Islam; as well as to embody, in this capacity, the expected eschatological figure of other major religious traditions.