Concept

Enlightenment (spiritual)

Enlightenment is a concept found in several religions, including Buddhist terms and concepts, most notably bodhi, kensho, and satori. It represents kaivalya and moksha (liberation) in Hinduism, Kevala Jnana in Jainism, and ushta in Zoroastrianism. In Christianity, the word "enlightenment" is rarely used, except to refer to the Age of Enlightenment and its influence on Christianity. Roughly equivalent terms in Christianity may be illumination, kenosis, metanoia, revelation, salvation, theosis, and conversion. Perennialists and Universalists view enlightenment and mysticism as equivalent terms for religious or spiritual insight. Enlightenment in Buddhism The English term enlightenment is the western translation of the abstract noun bodhi, the knowledge, wisdom, or awakened intellect of a Buddha. The verbal root, Budh, derived from Vedic Sanskrit, means "to awaken" or "awakening." Enlightenment is also used to translate several other Buddhist terms and concepts, which are used to denote insight (prajna, kensho and satori); knowledge (vidhya); the "blowing out" (Nirvana) of disturbing emotions and desires and the subsequent freedom or release (vimutti); and the attainment of Buddhahood, as exemplified by Gautama Buddha. The Buddha’s awakening constituted the knowledge of liberation, attained by mindfulness and dhyāna, and applied to the understanding of the arising and ceasing of craving. Although it is most commonly used in Buddhist contexts, the term buddhi is also used in other Indian philosophies and traditions. The term "enlightenment" was popularized in the Western world through the 19th century translations of Max Müller. It has the western connotation of a sudden insight into a transcendental truth or reality. The concept of spiritual enlightenment has become synonymous with self-realization, or the recognition of the true self, regarded as the essence of being, and the seeing through of the false self, the layers of social conditioning which overcover the true self.

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Perennial philosophy
The perennial philosophy (philosophia perennis), also referred to as perennialism and perennial wisdom, is a perspective in philosophy and spirituality that views religious traditions as sharing a single, metaphysical truth or origin from which all esoteric and exoteric knowledge and doctrine has grown. Perennialism has its roots in the Renaissance interest in neo-Platonism and its idea of the One, from which all existence emerges.
Eastern religions
The Eastern religions are the religions which originated in East, South and Southeast Asia and thus have dissimilarities with Western, African and Iranian religions. This includes the East Asian religions such as Confucianism, Taoism, Chinese folk religion, Shinto, and Korean Shamanism; Indian religions such as Hinduism, Buddhism, Jainism, and Sikhism; and Southeast Asian religions such as Vietnamese folk religion as well as animistic indigenous religions.
Jivanmukta
A jīvanmukta, literally meaning 'liberated while living', is a person who, in the Vedānta philosophy, has gained complete self-knowledge and self-realisation and attained kaivalya or moksha (enlightenment and liberation), thus is liberated while living and not yet died. The state is the aim of moksha in Vedānta, Yoga and other schools of Hinduism, and it is referred to as jīvanmukti (Liberation or Enlightenment). Jīvanmuktas are also called ātma-jnāni (self-realized) because they are knowers of their true self (ātman) and the universal self, hence also called Brahma-jñāni.
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