Kalpavriksha (कल्पवृक्ष, Kalpavṛkṣa) is a wish-fulfilling divine tree in Indian religions, like Hinduism, Jainism, Buddhism, and Sikhism. Its earliest descriptions are mentioned in Sanskrit literature. It is also a popular theme in Jain cosmology and Buddhism.
The Kalpavriksha originated during the Samudra Manthana or the "churning of the ocean" along with Kamadhenu, the divine cow, providing for all needs. The king of the gods, Indra, returned with this tree to his paradise. Kalpavriksha is also identified with many trees such as parijata (Nyctanthes arbor-tristis), Ficus benghalensis, Acacia, Madhuca longifolia, Prosopis cineraria, Diploknema butyracea, and mulberry tree (Morus nigra tree). The tree is also extolled in iconography and literature.
Kalpavriksha is common to the Hindu Bhagavatas, the Jains, and the Buddhists.
Kalpavriksha, the tree of life, also meaning "World Tree", finds mention in the Vedic scriptures. In the earliest account of the Samudra Manthana, or the "churning of the ocean of milk". Kalpavriksha emerged from the primal waters during the ocean churning process along with Kamadhenu, the divine cow that bestows all needs. The tree is also said to be the Milky Way or the birthplace of the stars Sirius. The king of the devas, Indra, returned with this Kalpavriksha to his abode in paradise and planted it there. The tree also finds mention in the Sanskrit text Mānāsara, part of Shilpa Shastras.
Another story says that Kalpavriksha was located on earth and was transported to Indra's abode after people started misusing it by wishing evil things. In Indra's "Devaloka" it is said that there are five Kalpavrikshas, which are called Mandana, Parijata, Santana, Kalpavriksha, and Harichandana, all of which fulfill various wishes. Kalpavriksha, in particular, is said to be planted at Mt. Meru peak in the middle of Indra's five paradise gardens. It is on account of these wish-granting trees that the asuras waged a perpetual war with the devas as the heavenly gods who exclusively benefited freely from the "divine flowers and fruits" from the Kalpavriksha, whereas the asuras lived comparatively in penury at the lower part of its "trunk and roots".