Abolition of monarchyThe abolition of monarchy and anti-royalism is a legislative or revolutionary movement to abolish monarchical elements in government, usually hereditary. Abolition of absolutist monarchy in favor of limited government under constitutional monarchy is a less radical form of anti-royalism that has succeeded in some nations that still retain monarchs, such as the United Kingdom, Spain, Thailand. Abolition has been carried out in various ways, including via abdication leading to the extinction of the monarchy, legislative reform, revolution, coup d'état, and decolonisation.
Civic virtueCivic virtue is the harvesting of habits important for the success of a society. Closely linked to the concept of citizenship, civic virtue is often conceived as the dedication of citizens to the common welfare of each other even at the cost of their individual interests. The identification of the character traits that constitute civic virtue has been a major concern of political philosophy. The term civility refers to behavior between persons and groups that conforms to a social mode (that is, in accordance with the civil society), as itself being a foundation of society and law.
Civic nationalismCivic nationalism, also known as democratic nationalism and liberal nationalism, is a form of nationalism that adheres to traditional liberal values of freedom, tolerance, equality, individual rights and is not based on ethnocentrism. Civic nationalists often defend the value of national identity by saying that individuals need it as a partial shared aspect of their identity (an upper identity) in order to lead meaningful, autonomous lives and that democratic polities need national identity to function properly.
Criticism of monarchyCriticism of monarchy has occurred since ancient times. It can be targeted against the general form of government—monarchy—or more specifically, to particular monarchical governments as controlled by hereditary royal families. In some cases, this criticism can be curtailed by legal restrictions and be considered criminal speech, as in lèse-majesté. Monarchies in Europe and their underlying concepts, such as the Divine Right of Kings, became increasingly criticized during the Age of Enlightenment, which notably paved the way to the French Revolution and the proclamation of the abolition of the monarchy in France.
Rights of ManRights of Man (1791), a book by Thomas Paine, including 31 articles, posits that popular political revolution is permissible when a government does not safeguard the natural rights of its people. Using these points as a base it defends the French Revolution against Edmund Burke's attack in Reflections on the Revolution in France (1790). It was published in two parts in March 1791 and February 1792. Paine was a very strong supporter of the French Revolution that began in 1789; he visited France the following year.
French Revolution of 1848The French Revolution of 1848 (Révolution française de 1848), also known as the February Revolution (Révolution de février), was a brief period of civil unrest in France, in February 1848, that led to the collapse of the July Monarchy and the foundation of the French Second Republic. It sparked the wave of revolutions of 1848. The revolution took place in Paris, and was preceded by the French government's crackdown on the campagne des banquets.
De re publicaDe re publica (On the Commonwealth; see below) is a dialogue on Roman politics by Cicero, written in six books between 54 and 51 BC. The work does not survive in a complete state, and large parts are missing. The surviving sections derive from excerpts preserved in later works and from an incomplete palimpsest uncovered in 1819. Cicero uses the work to explain Roman constitutional theory. Written in imitation of Plato's Republic, it takes the form of a Socratic dialogue in which Scipio Aemilianus takes the role of a wise old man.
Democratic republicA democratic republic is a form of government operating on principles adopted from a republic and a democracy. As a cross between two similar systems, democratic republics may function on principles shared by both republics and democracies.
Common goodIn philosophy, economics, and political science, the common good (also commonwealth, general welfare, or public benefit) is either what is shared and beneficial for all or most members of a given community, or alternatively, what is achieved by citizenship, collective action, and active participation in the realm of politics and public service. The concept of the common good differs significantly among philosophical doctrines. Early conceptions of the common good were set out by Ancient Greek philosophers, including Aristotle and Plato.
Constitution of NorwayThe Constitution of Norway (complete name: The Constitution of the Kingdom of Norway; Danish: Kongeriget Norges Grundlov; Norwegian Bokmål: Kongeriket Norges Grunnlov; Norwegian Nynorsk: Kongeriket Noregs Grunnlov) was adopted on 16 May and signed on 17 May 1814 by the Norwegian Constituent Assembly at Eidsvoll. The latter date is the National Day of Norway; it marks the establishment of the constitution. It is considered one of the world's most liberal and democratic constitutions.
