Concept
Purgatory
Related concepts (56)
Intermediate state (Christianity)
In some forms of Christianity the intermediate state or interim state is a person's existence between death and the universal resurrection. In addition, there are beliefs in a particular judgment right after death and a general judgment or last judgment after the resurrection. Early Christians looked for an imminent end of the world and many of them had little interest in an interim state between death and resurrection.
Bosom of Abraham
"Bosom of Abraham" refers to the place of comfort in the biblical Sheol (or Hades in the Greek Septuagint version of the Hebrew scriptures from around 200 BC, and therefore so described in the New Testament) where the righteous dead abided prior to Jesus’ resurrection. The phrase and concept are found in both Judaism and Christian religions and religious art. The word found in the Greek text for "bosom" is kolpos, meaning "lap" "bay".
Christian mortalism
Christian mortalism is the Christian belief that the human soul is not naturally immortal and may include the belief that the soul is "sleeping" after death until the Resurrection of the Dead and the Last Judgment, a time known as the intermediate state. "Soul sleep" is often used as a pejorative term, so the more neutral term "mortalism" was also used in the nineteenth century, and "Christian mortalism" since the 1970s. Historically the term psychopannychism was also used, despite problems with the etymology and application.
Universal resurrection
General resurrection or universal resurrection is the belief in a resurrection of the dead, or resurrection from the dead (Koine: ἀνάστασις [τῶν] νεκρῶν, anastasis [ton] nekron; literally: "standing up again of the dead") by which most or all people who have died would be resurrected (brought back to life). Various forms of this concept can be found in Christian, Islamic, Jewish, Samaritan and Zoroastrian eschatology.
Propitiation
Propitiation is the act of appeasing or making well-disposed a deity, thus incurring divine favor or avoiding divine retribution. While some use the term interchangeably with expiation, others draw a sharp distinction between the two. The discussion here encompasses usage only in the Christian tradition. In Romans 3:25 the King James Version, New King James Version, New American Standard Bible, and the English Standard Version translates "propitiation" from the Greek word hilasterion.
Particular judgment
Particular judgment, according to Christian eschatology, is the divine judgment that a departed (dead) person undergoes immediately after death, in contradistinction to the general judgment (or Last Judgment) of all people at the end of the world. There are few, if any, Old Testament or apocryphal writings that could be construed as implying particular judgment. The first century Jewish pseudepigraphal writing known as the Testament of Abraham includes a clear account of particular judgment, in which souls go either through the wide gate of destruction or the narrow gate of salvation.
Prayer for the dead
Religions with the belief in a future judgment, a resurrection of the dead or a purgatory often offer prayers on behalf of the dead to God. For most funerals that follow the tradition of Chinese Buddhism, common practices include chanting the name of Amitabha, or reciting Buddhist scriptures such as the Sutra of The Great Vows of Ksitigarbha Bodhisattva, Amitabha Sutra, Diamond Sutra or a combination of classic Buddhist scriptures, such as the Great Compassion Mantra, the Heart Sutra, the Amitabha Pure Land Rebirth Mantra and Sapta Atitabuddha Karasaniya Dharani (or Qi Fo Mie Zui Zhen Yan 七佛滅罪真言).
Purgatorio
Purgatorio (purɡaˈtɔːrjo; Italian for "Purgatory") is the second part of Dante's Divine Comedy, following the Inferno and preceding the Paradiso. The poem was written in the early 14th century. It is an allegory telling of the climb of Dante up the Mount of Purgatory, guided by the Roman poet Virgil – except for the last four cantos, at which point Beatrice takes over as Dante's guide. Allegorically, Purgatorio represents the penitent Christian life.
Communion of saints
The communion of saints (Latin: commūniō sānctōrum, Ancient Greek: κοινωνίᾱ τῶν Ἁγῐ́ων, koinōníā tôn Hagíōn), when referred to persons, is the spiritual union of the members of the Christian Church, living and the dead, but excluding the damned. They are all part of a single "mystical body", with Christ as the head, in which each member contributes to the good of all and shares in the welfare of all. The earliest known use of this term to refer to the belief in a mystical bond uniting both the living and the dead in a confirmed hope and love is by Saint Nicetas of Remesiana (c.
Biblical canon
A biblical canon is a set of texts (also called "books") which a particular Jewish or Christian religious community regards as part of the Bible. The English word canon comes from the Greek κανών kanōn, meaning "rule" or "measuring stick". The use of the word "canon" to refer to a set of religious scriptures was first used by David Ruhnken, in the 18th century. Various biblical canons have developed through debate and agreement on the part of the religious authorities of their respective faiths and denominations.