Concept
Purgatory
Related concepts (56)
Sola fide
Justificatio sola fide (or simply sola fide), meaning justification by faith alone, is a soteriological doctrine in Christian theology commonly held to distinguish the Lutheran and Reformed traditions of Protestantism, among others, from the Catholic, Eastern Orthodox, Oriental Orthodox and Assyrian churches. The doctrine asserts that it is on the basis of faith that believers are made right of their transgressions of divine law rather than on the basis of what Paul the Apostle calls "works of the law", sometimes called good works.
Sola scriptura
Sola scriptura (Latin for 'by scripture alone') is a Christian theological doctrine held by most Protestant Christian denominations, in particular the Lutheran and Reformed traditions, that posits the Bible as the sole infallible source of authority for Christian faith and practice. The Catholic Church considers it heterodox and generally the Orthodox churches consider it to be contrary to the phronema of the Church.
Protestant Reformers
Protestant Reformers were theologians whose careers, works and actions brought about the Protestant Reformation of the 16th century. In the context of the Reformation, Martin Luther was the first reformer, sharing his views publicly in 1517, followed by Andreas Karlstadt and Philip Melanchthon at Wittenberg, who promptly joined the new movement. In 1519, Huldrych Zwingli became the first reformer to express a form of the Reformed tradition. Listed are the most influential reformers only.
One true church
The expression "one true church" refers to an ecclesiological position asserting that Jesus gave his authority in the Great Commission solely to a particular visible Christian institutional church—what is commonly called a denomination. This view is maintained by the Catholic Church, the Eastern Orthodox Church, the Oriental Orthodox communion, the Assyrian Church of the East, the Ancient Church of the East, the Christian Churches/Churches of Christ, the Churches of Christ, and the Lutheran Churches, as well as certain Baptists.
Christian universalism
Christian universalism is a school of Christian theology focused around the doctrine of universal reconciliation – the view that all human beings will ultimately be saved and restored to a right relationship with God. "Christian universalism" and "the belief or hope in the universal reconciliation through Christ" can be understood as synonyms. Opponents of this school, who hold that eternal damnation is the ultimate fate of some or most people, are sometimes called "infernalists.
Seven deadly sins
The seven deadly sins, also known as the capital vices or cardinal sins, is a grouping and classification of vices within Christian teachings. According to the standard list, they are pride, greed, wrath, envy, lust, gluttony and sloth, which are contrary to the seven capital virtues. These sins are often thought to be abuses or excessive versions of one's natural faculties or passions (for example, gluttony abuses one's desire to eat). This classification originated with the Desert Fathers, especially Evagrius Ponticus.
Council of Florence
The Council of Florence is the seventeenth ecumenical council recognized by the Catholic Church, held between 1431 and 1449. It was convoked as the Council of Basel by Pope Martin V shortly before his death in February 1431 and took place in the context of the Hussite Wars in Bohemia and the rise of the Ottoman Empire. At stake was the greater conflict between the conciliar movement and the principle of papal supremacy. The Council entered a second phase after Emperor Sigismund's death in 1437.
History of Christian universalism
In Christian theology, universal reconciliation (also called universal salvation, Christian universalism, or in context simply universalism) is the doctrine that all sinful and alienated human souls—because of divine love and mercy—will ultimately be reconciled to God. The doctrine has been rejected by most mainstream Christian churches, which tend to maintain at least the possibility that many are not saved, but it has received support from many prestigious Christian thinkers as well as many groups of Christians.
John Knox
John Knox (Iain Cnocc; 1514 – 24 November 1572) was a Scottish minister, Reformed theologian, and writer who was a leader of the country's Reformation. He was the founder of the Presbyterian Church of Scotland. Born in Giffordgate, a street in Haddington, East Lothian, Knox is believed to have been educated at the University of St Andrews and worked as a notary-priest. Influenced by early church reformers such as George Wishart, he joined the movement to reform the Scottish church.
Prima scriptura
Prima scriptura is the Christian doctrine that canonized scripture is "first" or "above all" other sources of divine revelation. Implicitly, this view suggests that, besides canonical scripture, there can be other guides for what a believer should believe and how they should live, such as the Holy Spirit, created order, traditions, charismatic gifts, mystical insight, angelic visitations, conscience, common sense, the views of experts, the spirit of the times or something else.