Yin and yangYin and yang (jɪn and jæŋ), yinyang, or yin-yang is a Chinese philosophical concept that describes opposite but interconnected forces. In Chinese cosmology, the universe creates itself out of a primary chaos of material energy, organized into the cycles of yin and yang and formed into objects and lives. Yin is the receptive and yang the active principle, seen in all forms of change and difference such as the annual cycle (winter and summer), the landscape (north-facing shade and south-facing brightness), sex (female and male), the formation of both men and women as characters, and sociopolitical history (disorder and order).
Wuji (philosophy)In Chinese philosophy, wújí (, meaning 'without limit') originally referred to infinity but came to mean the "primordial universe" prior to the "Supreme Ultimate" state of being (Taiji, 太極) in the Neo-Confucianist cosmology of Song Dynasty China. Wuji is also a proper noun in Modern Standard Chinese usage; for instance, Wuji County in Hebei. In Chinese wuji, "limitless; infinite" is a compound of the nothingness concept of wu 無 and ji. In analogy with the figurative meanings of English , Chinese ji 極 "ridgepole" can mean "geographical pole; direction" (e.
BaguaThe bagua (pinyin) or pa-kua (Wade-Giles) (八卦) are a set of eight symbols that originated in China, used in Daoist / Taoist cosmology to represent the fundamental principles of reality, seen as a range of eight interrelated concepts. Each consists of three lines, each line either "broken" or "unbroken", respectively representing yin or yang. Due to their tripartite structure, they are often referred to as Eight Trigrams in English. The trigrams are related to Yijing and Taiji philosophy, and the Wuxing, or "five elements".
Zhuangzi (book)The Zhuangzi (Chinese: 莊子, historically romanized Chuang Tzŭ) is an ancient Chinese text from the late Warring States period (476221) which contains stories and anecdotes that exemplify the carefree nature of the ideal Taoist sage. Named for its traditional author, "Master Zhuang" (Zhuangzi), the Zhuangzi is one of the two foundational texts of Taoism, along with the Tao Te Ching. The Zhuangzi consists of a large collection of anecdotes, allegories, parables, and fables, which are often humorous or irreverent.
Zuo ZhuanThe Zuo Zhuan (zuo3-zhuan4; ), generally translated The Zuo Tradition or The Commentary of Zuo, is an ancient Chinese narrative history that is traditionally regarded as a commentary on the ancient Chinese chronicle Spring and Autumn Annals (). It comprises 30 chapters covering a period from 722 to 468 BC, and focuses mainly on political, diplomatic, and military affairs from that era. For many centuries, the Zuo Zhuan was the primary text through which educated Chinese gained an understanding of their ancient history.
Burning of books and burying of scholarsThe burning of books and burying of scholars (), also known as burning the books and executing the ru scholars, refers to the purported burning of texts in 213 BCE and live burial of 460 Confucian scholars in 212 BCE by the Chinese emperor Qin Shi Huang of the Qin dynasty. This was alleged to have destroyed philosophical treatises of the Hundred Schools of Thought, with the goal of strengthening the official Qin governing philosophy of Legalism.
AnalectsThe Analects (; ; Old Chinese: [r]u[n] ŋ(r)aʔ; meaning "Selected Sayings"), also known as the Analects of Confucius, the Sayings of Confucius, or the Lun Yu, is an ancient Chinese book composed of a large collection of sayings and ideas attributed to the Chinese philosopher Confucius and his contemporaries, traditionally believed to have been compiled and written by Confucius's followers. It is believed to have been written during the Warring States period (475–221 BCE), and it achieved its final form during the mid-Han dynasty (206 BCE–220 CE).
HuainanziThe Huainanzi is an ancient Chinese text that consists of a collection of essays that resulted from a series of scholarly debates held at the court of Liu An, Prince of Huainan, sometime before 139. The Huainanzi blends Daoist, Confucianist, and Legalist concepts, including theories such as yin and yang and Wu Xing theories. The Huainanzis essays are all connected to one primary goal: attempting to define the necessary conditions for perfect socio-political order.
CleromancyCleromancy is a form of sortition (casting of lots) in which an outcome is determined by means that normally would be considered random, such as the rolling of dice (astragalomancy), but that are sometimes believed to reveal the will of a deity. In ancient Rome fortunes were told through the casting of lots or sortes. Casting of lots (gōral, klē̂ros) is mentioned 47 times in the Bible. Some examples in the Hebrew Bible of the casting of lots as a means of determining God's will: In the Book of Leviticus , God commanded Moses, "And Aaron shall cast lots upon the two goats; one lot for the , and the other lot for the scapegoat.
Chinese theologyChinese theology, which comes in different interpretations according to the classic texts and the common religion, and specifically Confucian, Taoist, and other philosophical formulations, is fundamentally monistic, that is to say it sees the world and the gods of its phenomena as an organic whole, or cosmos, which continuously emerges from a simple principle. This is expressed by the concept that "all things have one and the same principle" (wànwù yīlǐ 萬物一理).
