Fictive kinshipFictive kinship is a term used by anthropologists and ethnographers to describe forms of kinship or social ties that are based on neither consanguineal (blood ties) nor affinal ("by marriage") ties. It contrasts with true kinship ties. To the extent that consanguineal and affinal kinship ties might be considered real or true kinship, the term fictive kinship has in the past been used to refer to those kinship ties that are fictional, in the sense of not-real.
GenerationA generation refers to all of the people born and living at about the same time, regarded collectively. It can also be described as, "the average period, generally considered to be about 20–30 years, during which children are born and grow up, become adults, and begin to have children." In kinship terminology, it is a structural term designating the parent-child relationship. It is known as biogenesis, reproduction, or procreation in the biological sciences.
Nurture kinshipThe concept of nurture kinship in the anthropological study of human social relationships (kinship) highlights the extent to which such relationships are brought into being through the performance of various acts of nurture between individuals. Additionally the concept highlights ethnographic findings that, in a wide swath of human societies, people understand, conceptualize and symbolize their relationships predominantly in terms of giving, receiving and sharing nurture.
Social Bonding and Nurture KinshipSocial Bonding and Nurture Kinship: Compatibility between Cultural and Biological Approaches is a book on human kinship and social behavior by Maximilian Holland, published in 2012. The work synthesizes the perspectives of evolutionary biology, psychology and sociocultural anthropology towards understanding human social bonding and cooperative behavior.
AncestorAn ancestor, also known as a forefather, fore-elder, or a forebear, is a parent or (recursively) the parent of an antecedent (i.e., a grandparent, great-grandparent, great-great-grandparent and so forth). Ancestor is "any person from whom one is descended. In law, the person from whom an estate has been inherited." Two individuals have a genetic relationship if one is the ancestor of the other or if they share a common ancestor. In evolutionary theory, species which share an evolutionary ancestor are said to be of common descent.
Cousin marriageA cousin marriage is a marriage where the spouses are cousins (i.e. people with common grandparents or people who share other fairly recent ancestors). The practice was common in earlier times and continues to be common in some societies today, though in some jurisdictions such marriages are prohibited. Worldwide, more than 10% of marriages are between first or second cousins. Cousin marriage is an important topic in anthropology and alliance theory.
Hawaiian kinshipHawaiian kinship, also referred to as the generational system, is a kinship terminology system used to define family within languages. Identified by Lewis H. Morgan in his 1871 work Systems of Consanguinity and Affinity of the Human Family, the Hawaiian system is one of the six major kinship systems (Eskimo, Hawaiian, Iroquois, Crow, Omaha, and Sudanese). Within common typologies, the Hawaiian system is the simplest classificatory system of kinship. Relatives are distinguished only by generation and by gender.
PersonA person (: people or persons, depending on context) is a being who has certain capacities or attributes such as reason, morality, consciousness or self-consciousness, and being a part of a culturally established form of social relations such as kinship, ownership of property, or legal responsibility. The defining features of personhood and, consequently, what makes a person count as a person, differ widely among cultures and contexts.
Affinity (law)In law and in cultural anthropology, affinity is the kinship relationship created or that exists between two people as a result of someone's marriage. It is the relationship which each party to a marriage has to the relations of the other partner to the marriage, but it does not cover the marital relationship itself. Laws, traditions and customs relating to affinity vary considerably, sometimes ceasing with the death of one of the marriage partners through whom affinity is traced, and sometimes with the divorce of the marriage partners.
Matrilocal residenceIn social anthropology, matrilocal residence or matrilocality (also uxorilocal residence or uxorilocality) is the societal system in which a married couple resides with or near the wife's parents. Frequently, visiting marriage is being practiced, meaning that husband and wife are living apart, in their separate birth families, and seeing each other in their spare time. The children of such marriages are raised by the mother's extended matrilineal clan.
