The Ship of Theseus is a thought experiment about whether an object which has had all of its original components replaced remains the same object. According to legend, Theseus, the mythical Greek founder-king of Athens, rescued the children of Athens from King Minos after slaying the minotaur and then escaped onto a ship going to Delos. Each year, the Athenians commemorated this by taking the ship on a pilgrimage to Delos to honor Apollo. A question was raised by ancient philosophers: After several centuries of maintenance, if each individual part of the Ship of Theseus was replaced, one at a time, was it still the same ship?
In contemporary philosophy, this thought experiment has applications to the philosophical study of identity over time, and has inspired a variety of proposed solutions and concepts in contemporary philosophy of mind concerned with the persistence of personal identity.
In its original formulation, the "Ship of Theseus" paradox concerns a debate over whether or not a ship that had all of its components replaced one by one would remain the same ship. The account of the problem has been preserved by Plutarch in his Life of Theseus:
The ship wherein Theseus and the youth of Athens returned from Crete had thirty oars, and was preserved by the Athenians down even to the time of Demetrius Phalereus, for they took away the old planks as they decayed, putting in new and stronger timber in their places, insomuch that this ship became a standing example among the philosophers, for the logical question of things that grow; one side holding that the ship remained the same, and the other contending that it was not the same.
Centuries later, the philosopher Thomas Hobbes extended the thought experiment by supposing that a custodian gathered up all of the decayed parts of the ship as they were disposed of and replaced by the Athenians, and used those decaying planks to build a second ship. Hobbes posed the question of which of the two resulting ships, the custodians or the Athenians, was the same ship as the "original" ship.
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Personal identity is the unique numerical identity of a person over time. Discussions regarding personal identity typically aim to determine the necessary and sufficient conditions under which a person at one time and a person at another time can be said to be the person, persisting through time. In philosophy, the problem of personal identity is concerned with how one is able to identify a single person over a time interval, dealing with such questions as, "What makes it true that a person at one time is the same thing as a person at another time?" or "What kinds of things are we persons?" In contemporary metaphysics, the matter of personal identity is referred to as the diachronic problem of personal identity.
Philosophy of mind is a branch of philosophy that studies the ontology and nature of the mind and its relationship with the body. The mind–body problem is a paradigmatic issue in philosophy of mind, although a number of other issues are addressed, such as the hard problem of consciousness and the nature of particular mental states. Aspects of the mind that are studied include mental events, mental functions, mental properties, consciousness and its neural correlates, the ontology of the mind, the nature of cognition and of thought, and the relationship of the mind to the body.
In philosophy, identity (from identitas, "sameness") is the relation each thing bears only to itself. The notion of identity gives rise to many philosophical problems, including the identity of indiscernibles (if x and y share all their properties, are they one and the same thing?), and questions about change and personal identity over time (what has to be the case for a person x at one time and a person y at a later time to be one and the same person?). It is important to distinguish between qualitative identity and numerical identity.
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