Concept
Shamanism
Related concepts (48)
Soul flight
Originally, soul flight is a technique of ecstasy used by shamans with the purpose of entering into a state of trance. During the ecstatic trance it is believed that the shaman's soul has left the body and corporeal world, not unlike an out-of-body experience, which allows him or her to enter into a spiritual world and interact with its beings. As if going into another realm, shamans either descend into an underworld (cf. katabasis or nekyia) or ascend unto an upper world (cf.
Totem
A totem (from ᑑᑌᒼ or ᑑᑌᒻ doodem) is a spirit being, sacred object, or symbol that serves as an emblem of a group of people, such as a family, clan, lineage, or tribe, such as in the Anishinaabe clan system. While the word totem itself is an anglicisation of the Ojibwe term (and both the word and beliefs associated with it are part of the Ojibwe language and culture), belief in tutelary spirits and deities is not limited to the Ojibwe people.
Plane (esotericism)
In esoteric cosmology, a plane is conceived as a subtle state, level, or region of reality, each plane corresponding to some type, kind, or category of being. The concept may be found in religious and esoteric teachings—e.g. Vedanta (Advaita Vedanta), Ayyavazhi, shamanism, Hermeticism, Neoplatonism, Gnosticism, Kashmir Shaivism, Sant Mat/Surat Shabd Yoga, Sufism, Druze, Kabbalah, Theosophy, Anthroposophy, Rosicrucianism (Esoteric Christian), Eckankar, Ascended Master Teachings, etc.
Spirit world (Spiritualism)
The spirit world, according to Spiritualism, is the world or realm inhabited by spirits, both good or evil of various spiritual manifestations. This spirit world is regarded as an external environment for spirits. The Spiritualism religious movement in the nineteenth century espoused a belief in an afterlife where individual's awareness persists beyond death. Although independent from one another, both the spirit world and the physical world are in constant interaction.
Khakas
The Khakas are a Turkic indigenous people of Siberia, who live in the republic of Khakassia, Russia. They speak the Khakas language. The Khakhassian people are direct descendants of various ancient cultures that have inhabited southern Siberia, including the Andronovo culture, Samoyedic peoples, the Tagar culture, and the Yenisei Kirghiz culture. Despite the name, the Fuyu Kyrgyz language is not related to the Kyrgyz language, which is of Kipchak origin. The Fuyu Kyrgyz language is more similar to the Yughur language and the Abakan Turkic languages.
Neoshamanism
Neoshamanism refers to new forms of shamanism. It usually means shamanism practiced by Western people as a type of New Age spirituality, without a connection to traditional shamanic societies. It is sometimes also used for modern shamanic rituals and practices which, although they have some connection to the traditional societies in which they originated, have been adapted somehow to modern circumstances. This can include "shamanic" rituals performed as an exhibition, either on stage or for shamanic tourism, as well as modern derivations of traditional systems that incorporate new technology and worldviews.
Folk healer
A folk healer is an unlicensed person who practices the art of healing using traditional practices, herbal remedies, and the power of suggestion. The term "folk" was traditionally associated with medical and healing practices that weren't explicitly approved by the dominant religious institution. If people didn't seek healing from an approved priest or religious figure, they would seek the help of the local folk healer.
Noble savage
In Western anthropology, philosophy, and literature, the noble savage is a stock character who is uncorrupted by civilization. As such, the noble savage symbolizes the innate goodness and moral superiority of a primitive people living in harmony with Nature. In the heroic drama of the stageplay The Conquest of Granada by the Spaniards (1672), John Dryden represents the noble savage as an archetype of Man-as-Creature-of-Nature. The intellectual politics of the Stuart Restoration (1660–1688) expanded Dryden’s playwright usage of savage to denote a human wild beast and a wild man.
Psychopomp
Psychopomps (from the Greek word ψυχοπομπός, psychopompós, literally meaning the 'guide of souls') are creatures, spirits, angels, demons or deities in many religions whose responsibility is to escort newly deceased souls from Earth to the afterlife. Their role is not to judge the deceased, but simply to guide them. Appearing frequently on funerary art, psychopomps have been depicted at different times and in different cultures as anthropomorphic entities, horses, deer, dogs, whip-poor-wills, ravens, crows, vultures, owls, sparrows, and cuckoos.
Otherworld
The concept of an otherworld in historical Indo-European religion is reconstructed in comparative mythology. Its name is a calque of orbis alius (Latin for "other Earth/world"), a term used by Lucan in his description of the Celtic Otherworld. Comparable religious, mythological or metaphysical concepts, such as a realm of supernatural beings and a realm of the dead, are found in cultures throughout the world. Spirits are thought to travel between worlds, or layers of existence in such traditions, usually along an axis such as a giant tree, a tent pole, a river, a rope or mountains.